Whenever the conviction of God's Spirit comes there is the softening of the whole nature to obey; but if the obedience is not instant there will come a metallic hardening and a corrupting of the guidance of God.
By the supernatural miracle of God's grace I stand justified, not because I am sorry for my sin, not because I have repented, but because of what Jesus has done.
The only basis on which to work for God is an esteemed appreciation of his deliverance.
Once we see Jesus, the impossible things He does in our lives become as natural as breathing.
One of the greatest snares is the number of good things we might do. Jesus Christ never did the good things He might have done, He did everything He ought to do because He had His eye fixed on His Father's will and He sacrificed Himself for His Father.
It is easier to serve God without a vision, easier to work for God without a call, because then you are not bothered by what God requires; common sense is your guide, veneered over with Christian sentiment. You will be more prosperous and successful, more leisure-hearted, if you never realize the call of God.
God's "nothings" are His most positive answers. We have to stay on God and wait. Never try to help God to fulfill His word.
We think rightly or wrongly about prayer according to the conception we have in our minds of prayer. If we think of prayer as the breath in our lungs and the blood from our hearts, we think rightly. The blood flows ceaselessly, and breathing continues ceaselessly; we are not conscious of it, but it is always going on. We are not always conscious of Jesus keeping us in perfect joint with God, but if we are obeying Him, He always is.
To be obsessed by God is to have an effective barricade against all the assaults of the enemy.
Let the consequences of your obedience be left up to God.
If you have ever prayed in the dawn you will ask yourself why you were so foolish as not to do it always: it is difficult to get into communion with God in the midst of the hurly-burly of the day.
God never estimates what we give from impulse. We are given credit for what we determine in our hearts to give; for the giving that is governed by a fixed determination. The Spirit of God revolutionises our philanthropic instincts. Much of our philanthropy is simply the impulse to save ourselves an uncomfortable feeling. The Spirit of God alters all that. As saints our attitude towards giving is that we give for Jesus Christ's sake, and from no other motive.
It is easy to turn our religious life into a cathedral for beautiful memories, but there are feet to be washed . . .
Naturally, we are inclined to be so mathematical and calculating that we look upon uncertainty as a bad thing...Certainty is the mark of the common-sense life. To be certain of God means that we are uncertain in all our ways, we do not know what a day may bring forth. This is generally said with a sigh of sadness; it should rather be an expression of breathless expectation.
Dreaming about a thing in order to do it properly is right; but dreaming about it when we should be doing it is wrong.
If we were never depressed we would not be alive - only material things don't suffer depression. If human beings were not capable of depression, we would have no capacity for happiness and exaltation. Whenever you examine yourself, take into your capacity for depression.
If we are obsessed by God, nothing else can get into our lives - not concerns, nor tribulation, not worries.
Paul welcomed hearbreak, disillusionment and tribulation for only one reason - - these things kept him immovable in his devotion to the gospel of God.
There is nothing to be valued more highly than to have people praying for us; God links up His power in answer to their prayers.
Never let the sense of failure corrupt your new action.
God can never make us wine if we object to the fingers He uses to crush us with.
Jesus Christ founded His Kingdom on the weakest link of all-a Baby.
See that you do not use the trick of prayer to cover up what you know you ought to do.
Never run before God gives you His direction. If you have the slightest doubt, then He is not guiding. Whenever there is doubt-wait.
If we are going to live as disciples of Jesus, we have to remember that all noble things are difficult. The Christian life is gloriously difficult, but the difficulty of it does not make us faint and cave in, it rouses us up to overcome.
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