In times of prosperity we are apt to forget God; we imagine it does not matter whether we recognise Him or not. As long as we are comfortably clothed and fed and looked after, our civilisation becomes an elaborate means of ignoring God.
We can never be like lillies in the garden unless we have spent time as bulbs in the dark, totally ignored.
But God is the God of our yesterdays, and He allows the memory of them to turn the past into a ministry of spiritual growth for our future. God reminds us of the past to protect us from a very shallow security in the present.
Many people have turned back because they are afraid to look at things from God's perspective. The greatest spiritual crisis comes when a person has to move a little farther on in his faith than the beliefs he has already accepted.
The touchstone of the Holy Spirit’s work in us is the answer to our Lord’s question: “Who do men say that the Son of Man is?” Our Lord makes human destiny depend on that one thing, Who men say He is, because the revelation of Who Jesus is is only given by the Holy Spirit.
I have never met the man I could despair of after discerning what lies in me apart from the grace of God.
The test of the life of a saint is not success, but faithfulness in human life as it actually is.
Refusing to be disillusioned is the cause of much of the suffering of human life.
Worship and intercession must go together, the one is impossible without the other. Intercession means that we rouse ourselves up to get the mind of Christ about the one for whom we pray.
We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were “foolish” enough to trust God’s wisdom and His supernatural equipment.
When a man says he must develop a holy life alone with God, he is of no more use to his fellow men: he puts himself on a pedestal, away from the common run of men.........If we are abandoned to Jesus, we have no ends of our own to serve.
Love for the Lord is not an ethereal, intellectual, dreamlike thing; it is the intensest, most vital, most passionate love of which the human heart is capable.
People pour themselves into their own doctrines, and God has to blast them out of their preconceived ideas before they can become devoted to Jesus Christ.
God's grace turns out men and women with a strong family likeness to Jesus Christ, not milksops.
We lean to our own understanding, or we bank on service and do away with prayer, and consequently by succeeding in the external we fail in the eternal, because in the eternal we succeed only by prevailing prayer.
Prayer is not an exercise, it is the life.
We are not built for the mountains and the dawns and aesthetic affinities, those are for moments of inspiration, that is all. We are built for the valley, for the ordinary stuff we are in, and that is where we have to prove our mettle. Spiritual selfishness always wants repeated moments on the mount. We feel we could talk like angels and live like angels, if only we could stay on the mount. The times of exaltation are exceptional, they have their meaning in our life with God, but we must beware lest our spiritual selfishness wants to make them the only time.
There is a call to spiritual perseverance. A call not to hang on and do nothing, but to work deliberately, knowing with certainty that God will never be defeated.
Obey Him with glad reckless joy.
Why shouldn’t we experience heartbreak? Through those doorways God is opening up ways of fellowship with His Son. Most of us collapse at the first grip of pain. We sit down at the door of God’s purpose and enter a slow death through self-pity. And all the so-called Christian sympathy of others helps us to our deathbed. But God will not. He comes with the grip of the pierced hand of His Son, as if to say, “Enter into fellowship with Me; arise and shine.” If God can accomplish His purposes in this world through a broken heart, then why not thank Him for breaking yours?
We must learn to live in the ordinary 'gray' day according to what we saw on the mountain.
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
If there were never any clouds (sorrows and sufferings) in our lives, we would have no faith. God does not come near us without clouds.
The institutions of Churchianity are not Christianity. An institution is a good thing if it is second; immediately an institution recognizes itself it becomes the dominating factor.
Jesus Christ out-socialists the socialists. He says that in His Kingdom he that is greatest shall be the servant of all. The real test of the saint is not preaching the gospel, but washing disciples' feet, that is, doing the things that do not count in the actual estimate of men but count everything in the estimate of God.
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