Feel the wind. This wind blows from world to world and from life to death. This is the wind of dharma. Be in love with the wind. It is an intimate lover. It enraptures you. It blows you through eternity.
Souls have different journeys. The best thing to know is, not what everybody else does, but what you do. Self-discovery essentially is finding your own dharma, your own rhythm.
Beyond learning and unlearning is awareness, and beyond awareness is consciousness, and beyond consciousness is immortality, and beyond immortality is dharma and beyond dharma is nirvana.
If you have humility, you are willing to undertake anything to spread the dharma.
To increase the flow of kundalini that will alter our perception, it is necessary to clarify the purpose of one's being. This is to come to understand dharma.
Your dharma is what kind of work you should be doing, what kind of people you should associate with, whether you should have a teacher or not. Dharma encompasses all things and it is specific to the individual.
There is a dharma for yourself, for someone else, for a family, for a nation, for a universe. There are collective and individual dharmas.
Start simply everyday by asking yourself, "What is the dharma today? What should I do? What is right? What does the universe want from me?"
Meditate well so you can be a good instrument of eternity. You could have a mediocre meditation today, but you're not going to. Today you might run into someone who you might talk to about the dharma.
Don't worry about techniques. Don't worry about chakras. Instead, concern yourself with finding the dharma and meditate. Then the kundalini will release.
What can be the dharma at one point in your life can totally reverse itself, and suddenly you might be doing something the opposite or something very new, something you never considered.
The first task is to discover the dharma by introspection, by constantly questioning yourself and asking yourself, "What is right?"
Very often, in order to bring about stillness we have to be tirelessly active in the outer world. You might suppose this would agitate the mind. It will not, if it is the dharma.
Begin with your daily life. Take your life as a challenge and try to bring yourself into harmony with each thing in your life.
If the kundalini is flowing through you at a very rapid rate, if you are not in harmony with the dharma, then you will have great problems with the study.
Dharma is an ancient word for truth.
Naturally, to follow dharma, we have to find out what it is. You have to struggle with it. The answer will not come easily. You will be swayed by your desires, conditioning, and those around you who have ideas about what you should do, what is proper, what is improper.
When you understand dharma, when you see its perfect perfection, shining both in and beyond all things, you will be freed from all misunderstandings.
To not follow the dharma, either intentionally or through lack of awareness, creates a very low level of attention. In this low level of attention we make all kinds of mistakes and we are unhappy no matter what good fortune befalls us.
Beyond happiness and unhappiness is truth. Truth is not affected by anything in the relative world. Truth is the unifying aspect of existence.
Dharma is another name for existence. It is existence in its purest form.
Following dharma puts you in a proper field of attention. In a proper field of attention, regardless of what your outer circumstances are, happiness will flow.
When you meditate you can stand back from your desire. When you silence the mind and there is stillness, only then can you tell if a desire is dharma.
You can lie to yourself and fool yourself and rationalize that the choice you're making is what is right and what is true and what leads to liberation, when it's actually only the fulfillment of desire.
Success is not success in an individual endeavor. Success is simply to practice the dharma impeccably.
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