The Chinese used the symbol of tai chi, the undifferentiated reality - no separation, no left and right.
Your mind is made up of light. We call it the dharmakaya, the clear light of reality. The transcendental eternal light is everywhere. It's the light of god or whatever you want to call it.
Forever is not an idea or a concept, it is reality. All of the things here come from forever. We call forever nirvana in Zen.
The nagual gives you the unknown; it gives you reality; it leads you to the totality of yourself.
There is no ultimate objective reality within the ten thousand states of mind. Most people don't like to hear this. But there are ten thousand realities, and each is definitely unifying.
The tonal is so strong, that it even arranges a syntactical place for God and thus kills the mystery, the reality, and paralyzes the being.
Tantric Zen, at first, does not appear to have a method. In Tantric Zen, you could meditate on a Brillo box or you could meditate on the clear light of reality.
Beyond all of this is something else, perfection; not just as an ideation, but as a living reality. Even though it may just be an idea for you, hold that idea in your mind.
A mantra is a very powerful word. It vibrates like music does, only not on this plane but on other planes of reality. It creates a powerful force. It starts the kundalini moving.
Behind the transient reality, there is something else. It is a deeper, more permanent and unchanging reality that we Buddhists call nirvana.
In the Far Eastern languages we have many different words to describe the varying degrees of reality that a thing, a state of mind or plane of being may have.
Self discovery doesn't not seek to bring you answers about your personal life or philosophically comfort you about life and death. What it does is bring you into reality as perception itself.
Buddhism is the study of the way the mind works. One has to be able to hold a large number of relational concepts simultaneously in the mind. It is necessary to grid, to literally unlock realities and dimensions with the power of your mind.
When I was very, very young - four, five, six - I could see inside people, their motives, their dreams, their apprehension of reality.
I began to go into samadhi, not just occasionally, but every day many times a day until I reached a point where I could no longer distinguish between ordinary and non-ordinary reality. For me it is all the same. I am in a state of continuous absorption in the Self.
Reality is perfect light. It frees you from the limitations of this world, from the ugliness, from the unhappiness of limited perception.
Tantric Buddhism means that we become mature adults and we learn the reality of chaos theory.
Illusion doesn't mean that something is not real. Illusion simply means that something is less real than something else. This life and this world certainly exist - who is to say the reality of the dream is not real?
How to unravel the knot of reality? Slowly and patiently. You cannot run away from it. You cannot run towards it. Yet truth runs in your footsteps. It is the face in the mirror, the light of the sun, the winter rainstorms, the heat of summer in the city
Love teaches us how to penetrate the inner worlds, to clean the glass of existence and see reality in its perfect essence.
Meditation is the use of symbols, not abstractions. A symbol is something alive. It is a hyphen between one reality and another.
Selfless giving presupposes something - that there is a lumunious reality.
What Sri Krishna is saying, is that it's a terrible mistake to believe that this life we lead is real. Obviously it's real, but it doesn't last very long in its realness. It's very ephemeral and to mistaken the forms of life, the shapes that life takes, for reality, is not wise.
God is not an objective correlative reality.
We see the one light, the one unified reality that we see in others, is the same reality that is within ourselves. We are one with all of existence.
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