We owe to genius always the same debt, of lifting the curtain from the common, and showing us that divinities are sitting disguised in the seeming gang of gypsies and peddlars.
Is not, indeed, every man a student, and do not all things exist for the student's behoof?
The philanthropists inquire whether Transcendentalism does not mean sloth: they had as lief hear that their friend is dead, as that he is a Transcendentalist; for then is he paralyzed, and can never do anything for humanity.
We fetch fire and water, run about all day among the shops and markets, and get our clothes and shoes made and mended, and are thevictims of these details, and once in a fortnight we arrive perhaps at a rational moment.
All forms of government symbolize an immortal government, common to all dynasties and independent of numbers, perfect where two men exist, perfect where there is only one man.
Housekeeping is not beautiful; it cheers and raises neither the husband, the wife, nor the child; neither the host nor the guest;it oppresses women. A house kept to the end of prudence is laborious without joy; a house kept to the end of display is impossible to all but a few women, and their success is dearly bought.
The piety of the Hebrew prophets purges their grossness. The circumcision is an example of the power of poetry to raise the low and offensive.
A man in a cave or in a camp, a nomad, will die with no more estate than the wolf or the horse leaves.
I look on Sculpture as history. I do not think the Apollo and the Jove impossible in flesh and blood. Every trait the artist recorded in stone, he had seen in life, and better than his copy.
The god or hero of the sculptor is always represented in a transition from that which is representable to the senses, to that which is not.
A right rule for a club would be, Admit no man whose presence excludes any one topic. It requires people who are not surprised andshocked, who do and let do, and let be, who sink trifles, and know solid values, and who take a great deal for granted.
It is always a practical difficulty with clubs to regulate the laws of election so as to exclude peremptorily every social nuisance. Nobody wishes bad manners. We must have loyalty and character.
Popularity is for dolls.
Everything that is popular, it has been said, deserves the attention of philosophers: and this is for the obvious reason, that although it may not be of any worth in itself, yet it characterizes the people.
Nobody is glad in the gladness of another, and our system is one of war, of an injurious superiority. Every child of the Saxon race is educated to wish to be first. It is our system; and a man comes to measure his greatness by the regrets, envies, and hatreds of his competitors.
It is easy to carp at colleges, and the college, if he will wait for it, will have its own turn. Genius exists there also, but will not answer a call of a committee of the House of Commons. It is rare, precious, eccentric, and darkling.
Oxford is a little aristocracy in itself, numerous and dignified enough to rank with other estates in the realm; and where fame and secular promotion are to be had for study, and in a direction which has the unanimous respect of all cultivated nations.
The university must be retrospective. The gale that gives direction to the vanes on all its towers blows out of antiquity.
What new thoughts are suggested by seeing a face of country quite familiar, in the rapid movement of the rail-road car!
A Gothic cathedral affirms that it was done by us and not done by us.
The Gothic cathedral is a blossoming in stone subdued by the insatiable demand of harmony in man.
To eat bread is one thing; to love the precepts of Christ and resolve to obey them is quite another.
Railroad iron is a magician's rod, in its power to evoke the sleeping energies of land and water.
The goof man, in dealing with his people, taxes them with luxury.
In vain produced, all rays return; Evil will bless, and ice will burn.
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