Every materialist will be an idealist; but an idealist can never go backward to be a materialist.
A good indignation makes an excellent speech.
All ages of belief have been great; all of unbelief have been mean.
The multitude of false churches accredits the true religion.
The test of civilization is the power of drawing the most benefit out of cities.
A system-grinder hates the truth.
Society never advances. It recedes as fast on one side as it gains on the other. It undergoes continual changes: it is barbarous, it is civilized, it is rich, it is scientific; but this change is not amelioration. For every thing that is given, something else is taken. Society acquires new arts and loses old instincts.
You've got to be taught to be afraid Of people whose eyes are oddly made And people whose skin is a different shade.
Give me truths for I am weary of the surfaces.
To the body and mind which have been cramped by noxious work or company, nature is medicinal and restores their tone.
So in accepting the leading of the sentiments, it is not what we believe concerning the immortality of the soul, or the like, but the universal impulse to believe, that is the material circumstance, and is the principal fact in this history of the globe.
I find it more credible, since it is anterior information, that one man should know heaven, as the Chinese say, than that so many men should know the world.
A right rule for a club would be,-Admit no man whose presence excludes any one topic.
The only compensation which war offers for its manifold mischiefs, is in the great personal qualities to which it gives scope and occasion.
I think no virtue goes with size.
Every man has a choice between love of truth and love of repose. Love of repose brings him a solid reputation and peaceful life; love of truth keeps him in suspense. A man who loves truth respects the highest law of his being.
I like my boy with his endless sweet soliloquies and iterations and his utter inability to conceive why I should not leave all my nonsense, business, and writing and come to tie up his toy horse, as if there was or could be any end to nature beyond his horse. And he is wiser than we when [he] threatens his whole threat "I will not love you."
But we need not fear that we can lose any thing by the progress of the soul. The soul may be trusted to the end.
A sublime hope cheers ever the faithful heart, that elsewhere, in other regions of the universal powers, souls are now acting, enduring and daring, which can love us, and which we can love.
Do you love me? Means at last do you see the same truth I see? If you do, we are happy together; but when presently one of us passes into the perception of a new truth, we are divorced and the force of all nature cannot hold us to each other.
No facts to me are sacred; none are profane.
The inquiry leads us to that source, at once the essence of genius, of virtue, and of life, which we call Spontaneity or Instinct.
Human beings cannot endure the geological chaos they encounter under the soil of their own gardens.
We come to our own and would make friends with matter, which the ambitious chatter of the schools would persuade us to despise. We can never part with it; the mind loves its old home: as water to our thirst, so is rock, the ground, to our eyes, and hands, and feet. It is firm water: it is cold flame: what health, what affinity!
I remember an answer which when quite young I was prompted to make a valued adviser who was wont to importune me with the dear old doctrines of the church. On my saying, What have I to do with the sacredness of traditions, if I live wholly from within? my friend suggested, - "But these impulses may be from below, not from above." I replied, 'They do not seem to me to be such; but if I am the devil's child, I will live then from the devil.'
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