Paul Feyerabend Quotes

Quotes about:

• The only absolute truth is that there are no absolute truths.

  Paul Feyerabend

  Truth Is, Absolute Truth, Absolutes

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• Knowledge is not a series of self-consistent theories that converges toward an ideal view; it is rather an ever increasing ocean of mutually incompatible (and perhaps even incommensurable) alternatives, each single theory, each fairy tale, each myth that is part of the collection forcing the others into greater articulation and all of them contributing, via this process of competition, to the development of our consciousness.

  Paul Feyerabend

  Ocean, Self, Views

  Paul Feyerabend (1975). “Against method: outline of an anarchistic theory of knowledge”, Verso

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• The only principle that does not inhibit progress is: anything goes.

  Paul Feyerabend

  Science, Progress, Principles

  Paul Feyerabend (1993). “Against Method”, p.14, Verso

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• The separation of science and non-science is not only artificial but also detrimental to the advancement of knowledge. If we want to understand nature, if we want to master our physical surroundings, then we must use all ideas, all methods, and not just a small selection of them.

  Paul Feyerabend

  Knowledge, Science, Ideas

  "Against Method". Book by Paul Feyerabend, 1975.

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• The sciences of today are business enterprises run on business principles. Research in large institutes is not guided by Truth and Reason but by the most rewarding fashion, and the great minds of today increasingly turn to where the money is - which means military matters.

  Paul Feyerabend

  Running, Fashion, Military

  Paul Feyerabend, Paul K. Feyerabend (1987). “Farewell to Reason”, p.102, Verso

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• Given any rule, however �fundamental� or �necessary� for science, there are always circumstances when it is advisable not only to ignore the rule, but to adopt its opposite.

  Paul Feyerabend

  Philosophy, Science, Opposites

  Paul Feyerabend (1993). “Against Method”, p.14, Verso

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• The best education consists in immunizing people against systematic attempts at education.

  Paul Feyerabend

  Education, Teaching, Learning

  Paul Feyerabend, Paul K. Feyerabend (1987). “Farewell to Reason”, p.316, Verso

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• The separation of state and church must be complemented by the separation of state and science, that most recent, most aggressive, and most dogmatic religious institution.

  Paul Feyerabend

  Religious, Government, Church

  Paul Feyerabend (1975). “Against method: outline of an anarchistic theory of knowledge”, Verso

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• My intention is not to replace one set of general rules by another such set: my intention is, rather, to convince the reader that all methodologies, even the most obvious ones, have their limits.

  Paul Feyerabend

  Limits, Intention, Methodology

  Paul Feyerabend (1993). “Against Method”, p.23, Verso

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• Science is only ‘one’ of the many instruments people invented to cope with their surroundings. It is not the only one, it is not infallible and it has become too powerful, too pushy and too dangerous to be left on its own.

  Paul Feyerabend

  Powerful, People, Surroundings

  Paul Feyerabend (1993). “Against Method”, p.160, Verso

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• Yes, the academic world is screwed up, and there is nothing you can do about it. But don't worry about that. Just do what you want. If you know what you want to do and advocate for it, no one will put any energy into stopping you.

  Paul Feyerabend

  Worry, Energy, Stopping

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• No single theory ever agrees with all the facts in its domain

  Paul Feyerabend

  Facts, Domain, Theory

  Paul Feyerabend (1993). “Against Method”, p.39, Verso

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• Science is essentially an anarchic enterprise: theoretical anarchism is more humanitarian and more likely to encourage progress than its law-and-order alternatives.

  Paul Feyerabend

  Order, Law, Progress

  Paul Feyerabend (1993). “Against Method”, p.5, Verso

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• Arguments hardly affect the faithful- their beliefs have an entirely different foundation.

  Paul Feyerabend

  Faithful, Foundation, Different

  Paul Feyerabend (2001). “Conquest of Abundance: A Tale of Abstraction Versus the Richness of Being”, p.212, University of Chicago Press

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• It is clear, then, that the idea of a fixed method, or of a fixed theory of rationality, rests on too naive a view of man and his social surroundings. To those who look at the rich material provided by history, and who are not intent on impoverishing it in order to please their lower instincts, their craving for intellectual security in the form of clarity, precision, "objectivity," "truth," it will become clear that there is only one principle that can be defended under all circumstances and in all stages of human development. It is the principle: anything goes.

  Paul Feyerabend

  Truth, Science, Men

  "Against Method". Book by Paul Feyerabend, 1975.

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• I do not see why I should be polite to tyrants, who slobber of humanitarianism and think only of their own petty interests.

  Paul Feyerabend

  Thinking, Tyrants, Should

  "Science in a Free Society". Book by Paul Feyerabend, 1978.

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• Science is much closer to myth than a scientific philosophy is prepared to admit. It is one of the many forms of thought that have been developed by man, and not necessarily the best. It is conspicuous, noisy, and impudent, but it is inherently superior only for those who have already decided in favour of a certain ideology, or who have accepted it without ever having examined its advantages and its limits.

  Paul Feyerabend

  Philosophy, Men, Limits

  Paul Feyerabend (1982). “Against method: Outline of anarchistic theory of knowledge”

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• The world we inhabit is abundant beyond our wildest imagination. There are trees, dreams, sunrises; there are thunderstorms, shadows, rivers; there are wars, flea bites, love affairs; there are the lives of people, Gods, entire galaxies. The simplest human action varies from one person and occasion to the next-how else would we recognize our friends only from their gait, posture, voice, and divine their changing moods? Only a tiny fraction of this abundance affects our minds. This is a blessing, not a drawback.

  Paul Feyerabend

  Dream, War, Blessing

  "Conquest of Abundance: A Tale of Abstraction Versus the Richness of Being".

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• There is no "scientific worldview" just as there is no uniform enterprise "science" - except in the minds of metaphysicians, school masters, and scientists blinded by the achievements of their own particular niche... There is no objective principle that could direct us away from the supermarket "religion" or the supermarket "art" toward the more modern, and much more expensive supermarket "science." Besides, the search for such guidance would be in conflict with the idea of individual responsibility which allegedly is an important ingredient of a "rational" or scientific age.

  Paul Feyerabend

  Art, Responsibility, School

  "Conquest of Abundance: A Tale of Abstraction Versus the Richness of Richness". Book by Paul Feyerabend, 1999.

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• Teachers' using grades and the fear of failure mould the brains of the young until they have lost every ounce of imagination they might once have possessed.

  Paul Feyerabend

  Teacher, Imagination, Brain

  Paul Feyerabend (1993). “Against Method”, p.161, Verso

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• Those who violate the rules of a language do not enter new territory; they leave the domain of meaningful discourse. Even facts in these circumstances dissolve, because they are shaped by the language and subjected to its limitations.

  Paul Feyerabend

  Meaningful, Territory, Facts

  Paul Feyerabend (2001). “Conquest of Abundance: A Tale of Abstraction Versus the Richness of Being”, p.20, University of Chicago Press

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• Traditions are neither good nor bad, they simply are... Rationality is not an arbiter of traditions, it is itself a tradition or an aspect of a tradition.

  Paul Feyerabend

  Tradition, Aspect, Arbiter

  Paul Feyerabend (1993). “Against Method”, p.225, Verso

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• Science is an essentially anarchic enterprise.

  Paul Feyerabend

  Enterprise

  Paul Feyerabend (1993). “Against Method”, p.5, Verso

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• A free society is a society in which all traditions have equal rights and equal access to the centers of power. A tradition receives these rights not because the importance the cash value, as it were) it has for outsiders but because it gives meaning to the lives of those who participate in it.

  Paul Feyerabend

  Rights, Giving, Cash

  "Science in a Free Society". Book by Paul Feyerabend, 1978.

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• All religions are good 'in principle' - but unfortunately this abstract Good has only rarely prevented their practitioners from behaving like bastards.

  Paul Feyerabend

  Principles, Abstract

  Paul Feyerabend, Paul K. Feyerabend (1987). “Farewell to Reason”, p.299, Verso

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