If socialists understood economics, they wouldn't be socialist.
The idea of social justice is that the state should treat different people unequally in order to make them equal.
Liberty not only means that the individual has both the opportunity and the burden of choice; it also means that he must bear the consequences of his actions. Liberty and responsibility are inseparable.
'Emergencies' have always been the pretext on which the safeguards of individual liberty have been eroded.
There is all the difference in the world between treating people equally and attempting to make them equal.
[Socialistic] economic planning, regulation, and intervention pave the way to totalitarianism by building a power structure that will inevitably be seized by the most power-hungry and unscrupulous.
In government, the scum rises to the top.
The advantage of a free market is that it allows millions of decision-makers to respond individually to freely determined prices, allocating resources - labor, capital and human ingenuity - in a manner that can't be mimicked by a central plan, however brilliant the central planner.
The history of government management of money has, except for a few short happy periods, been one of incessant fraud and deception.
The curious task of economics is to demonstrate to men how little they really know about what they imagine they can design.
What our generation has forgotten is that the system of private property is the most important guarantee of freedom, not only for those who own property, but scarcely less for those who do not. It is only because the control of the means of production is divided among many people acting independently that nobody has complete power over us, that we as individuals can decide what to do with ourselves.
Nothing is more securely lodged than the ignorance of the experts.
Nobody with open eyes can any longer doubt that the danger to personal freedom comes chiefly from the left.
[T]hose who are willing to surrender their freedom for security have always demanded that if they give up their full freedom it should also be taken from those not prepared to do so.
The idea that human kind can shape the world according to wish is what I call the fatal conceit
The principle that the end justifies the means is in individualist ethics regarded as the denial of all morals. In collectivist ethics it becomes necessarily the supreme rule.
Social justice rests on the hate towards those that enjoy a comfortable position, namely, upon envy.
We shall not grow wiser before we learn that much that we have done was very foolish.
I am certain, however, that nothing has done so much to destroy the juridical safeguards of individual freedom as the striving after this mirage of social justice.
Fascism is the stage reached after communism has proved an illusion.
When it becomes dominated by a collectivist creed, democracy will inevitably destroy itself.
The chief evil is unlimited government, and nobody is qualified to wield unlimited power.
That democratic socialism, the great utopia of the last few generations, is not only unachievable, but that to strive for it produces something so utterly different that few of those who wish it would be prepared to accept the consequences, many will not believe until the connection has been laid bare in all its aspects.
I have come to feel strongly that the greatest service I can still render to my fellow men would be that I could make the speakers and writers among them thoroughly ashamed ever again to employ the term "social justice.
From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict with each other; and we can achieve either one or the other, but not both at the same time.
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