There is a quickness of perception in some, a nicety in the discernment of character, a natural penetration, in short, which no experience in others can equal.
Do you dance, Mr. Darcy?" Darcy: "Not if I can help it!" Sir William: "What a charming amusement for young people this is, Mr. Darcy! There is nothing like dancing, after all. I consider it as one of the first refinements of polished societies." Mr. Darcy: "Certainly, sir; and it has the advantage also of being in vogue amongst the less polished societies of the world; every savage can dance.
Sir Walter Elliot, of Kellynch-hall, in Somersetshire, was a man who, for his own amusement, never took up any book but the Barontage; there he found occupation for an idle hour, and consolation in a distressed one; . . .
Yes, you know enough of my frankness to believe me capable of that. After abusing you so abominably to your face, I could have no scruple in abusing you to all your relations.
But it is very foolish to ask questions about any young ladies — about any three sisters just grown up; for one knows, without being told, exactly what they are — all very accomplished and pleasing, and one very pretty. There is a beauty in every family. — It is a regular thing
there is not the least wit in my nature. I am a very matter of fact, plain spoken being, and may blunder on the borders of a repartee for half an hour together without striking it out.
I encourage him to be in his garden as often as possible. Then he has to walk to Rosings nearly every day. ... I admit I encourage him in that also.
Trusting that you will some time or other do me greater justice than you can do now.
I have had to contend against the unkindness of his sister, and the insolence of his mother; and have suffered the punishment of an attachment, without enjoying its advantages.
If gratitude and esteem are good foundations of affection, Elizabeth's change of sentiment will be neither improbable nor faulty. But if otherwise--if regard springing from such sources is unreasonable or unnatural, in comparison of what is so often described as arising on a first interview with its object, and even before two words have been exchanged, nothing can be said in her defence, except that she had given somewhat of a trial to the latter method in her partiality for Wickham, and that its ill success might, perhaps, authorise her to seek the other less interesting mode of attachment.
Marianne Dashwood was born to an extraordinary fate. She was born to discover the falsehood of her own opinions, and to counteract, by her conduct, her most favourite maxims.
When I fall in love, it will be forever.
I leave it to be settled, by whomsoever it may concern, whether the tendency of this work be altogether to recommend parental tyranny, or reward filial disobedience.
I consider a country-dance as an emblem of marriage. Fidelity and complaisance are the principle duties of both; and those men who do not choose to dance or to marry them selves, have no business with the partners or wives of the neighbors.
For what do we live, but to make sport by subjecting our neighbors to endless discretionary review for minor additions?
I assure you. I have no notion of treating men with such respect. That is the way to spoil them.
There is something so amiable in the prejudices of a young mind, that one is sorry to see them give way to the reception of more general opinions.
She had nothing to do but to forgive herself and be happier than ever.
Your countenance perfectly informs me that you were in company last night with the person, whom you think the most agreeable in the world, the person who interests you at this present time, more than all the rest of the world put together.
You deserve a longer letter than this; but it is my unhappy fate seldom to treat people so well as they deserve.
If there is any thing disagreeable going on, men are always sure to get out of it.
He may live in my memory as the most amiable man of my acquaintance.
Everybody has their taste in noises as well as in other matters; and sounds are quite innoxious, or most distressing, by their sort rather than their quantity.
We can all begin freely—a slight preference is natural enough; but there are very few of us who have heart enough to be really in love without encouragement.
It is a difference of opinion which does not admit of proof. We each begin probably with a little bias towards our own sex, and upon that bias build every circumstance in favour of it which has occurred within our own circle.
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