Life is teleology par excellence; it is the intrinsic striving towards a goal, and the living organism is a system of directed aims which seek to fulfill themselves.
Many who know something but not enough about dreams and their meaning...are liable to succumb to the prejudice that the dream actually has a moral purpose, that it warns, rebukes, comforts, foretells the future, etc. If one believes that the unconscious always knows best, one can easily be betrayed into leaving the dreams to take the necessary decisions, and is then disappointed when the dreams become more and more trivial and meaningless...The unconscious functions satisfactorily only when the conscious mind fufills its task to the very limit.
Archetypes, in spite of their conservative nature, are not static but in a continuous dramatic flux. Thus the self as a monad or continuous unit would be dead. But it lives inasmuch as it splits and unites again. There is no energy without opposites!
The Wrong we have Done, Thought, or Intended Will wreak its Vengeance on Our SOULS.
Instinct is like Nature herself - prodigiously conservative, and yet transcending her own historical conditions in her acts of creation.
I have frequently seen people become neurotic when they content themselves with inadequate or wrong answers to the questions of life.
The greatest and most important problems of life are all fundamentally insoluble. They can never be solved but only outgrown.
The upheaval of our world and the upheaval of our consciousness are one and the same.
Plato's world of ideas is beautiful.
The Christian missionary may preach the gospel to the poor naked heathen, but the spiritual heathen who populate Europe have as yet heard nothing of Christianity.
Not nature, but the "genius of mankind," has knotted the hangman's noose with which it can execute itself at any moment.
We must be able to let things happen in the psyche. For us, this becomes a real art... Consciousness is forever interfering, helping, correcting, and negating, never leaving the single growth of the psychic processes in peace.
In some way or other we are part of a single, all-embracing psyche, a single 'greatest man. . . .'
The Self then functions as a union of opposites and thus constitutes the most immediate experience of the Divine which it is psychologically possible to imagine
Creativity is the art that can give rise to visionary metaphorical relationships, as opposed to purely psy-chological ones.
No one can flatter himself that he is immune to the spirit of his own epoch, or even that he possesses a full understanding of it. Irrespective of our conscious convictions, each one of us, without exception, being a particle of the general mass, is somewhere attached to, colored by, or even undermined by the spirit which goes through the mass. Freedom stretches only as far as the limits of our consciousness.
When facts are few, speculations are most likely to represent individual psychology.
Man and woman become a devil to each other when they do not separate their spiritual paths, for the nature of created beings is always the nature of differentiation.
He who looks without, dreams; he who looks within, awakes.
I am astonished, disappointed, pleased with myself. I am distressed, depressed, rapturous. I am all these things at once and cannot add up the sum.
All my writings may be considered tasks imposed from within, their source was a fateful compulsion. What I wrote were things that assailed me from within myself. I permitted the spirit that moved me to speak out.
The starry vault of heaven is in truth the open book of cosmic projection, in which are reflected the mythologems, i.e., the archetypes. In this vision astrology and alchemy, the two classical functionaries of the psychology of the collective unconscious, join hands.
I can still recall vividly how Freud said to me, "My dear Jung, promise me never to abandon the sexual theory. That is the most essential thing of all. You see, we must make a dogma of it, an unshakable bulwark" ... In some astonishment I asked him, "A bulwark-against what?" To which he replied, "Against the black tide of mud"-and here he hesitated for a moment, then added of occultism.
I believe that history is capable of anything. There exists no folly that men have not tried out.
One is forced to speak not of what is held in common between the cultures, but what is held in common between the myths, and that in its simplest archetypal forms.
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