Not nature, but the "genius of mankind," has knotted the hangman's noose with which it can execute itself at any moment.
We must be able to let things happen in the psyche. For us, this becomes a real art... Consciousness is forever interfering, helping, correcting, and negating, never leaving the single growth of the psychic processes in peace.
When facts are few, speculations are most likely to represent individual psychology.
Man and woman become a devil to each other when they do not separate their spiritual paths, for the nature of created beings is always the nature of differentiation.
Creativity is the art that can give rise to visionary metaphorical relationships, as opposed to purely psy-chological ones.
In some way or other we are part of a single, all-embracing psyche, a single 'greatest man. . . .'
No one can flatter himself that he is immune to the spirit of his own epoch, or even that he possesses a full understanding of it. Irrespective of our conscious convictions, each one of us, without exception, being a particle of the general mass, is somewhere attached to, colored by, or even undermined by the spirit which goes through the mass. Freedom stretches only as far as the limits of our consciousness.
The Self then functions as a union of opposites and thus constitutes the most immediate experience of the Divine which it is psychologically possible to imagine
He who looks without, dreams; he who looks within, awakes.
All my writings may be considered tasks imposed from within, their source was a fateful compulsion. What I wrote were things that assailed me from within myself. I permitted the spirit that moved me to speak out.
The starry vault of heaven is in truth the open book of cosmic projection, in which are reflected the mythologems, i.e., the archetypes. In this vision astrology and alchemy, the two classical functionaries of the psychology of the collective unconscious, join hands.
I can still recall vividly how Freud said to me, "My dear Jung, promise me never to abandon the sexual theory. That is the most essential thing of all. You see, we must make a dogma of it, an unshakable bulwark" ... In some astonishment I asked him, "A bulwark-against what?" To which he replied, "Against the black tide of mud"-and here he hesitated for a moment, then added of occultism.
A man who has not passed through the inferno of his passions has never overcome them. As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being. Everything that irritates us about others can lead us to an understanding of ourselves.
I believe that history is capable of anything. There exists no folly that men have not tried out.
One is forced to speak not of what is held in common between the cultures, but what is held in common between the myths, and that in its simplest archetypal forms.
We can hardly escape the feeling that the unconscious process moves spiral-wise round a centre, gradually getting closer, while the characteristics of the centre grow more and more distinct.
The curve of life is like the parabola of a projectile which, disturbed from its initial state of rest, rises and then returns to a state of repose... Like a projectile flying to its goal, life ends in death. Even its ascent and its zenith are only steps and means to this goal... For, enlightenment or no enlightenment, consciousness or no consciousness, nature prepares itself for death.
The seat of faith, however, is not consciousness but spontaneous religious experience, which brings the individual's faith into immediate relation with God.
Thoroughly unprepared, we take the step into the afternoon of life. Worse still, we take this step with the false presupposition that our truths and our ideals will serve us as hitherto. But we cannot live the afternoon of life according to the program of life’s morning, for what was great in the morning will be little at evening and what in the morning was true, at evening will have become a lie.
Man can try to name love, showering upon it all the names at his command, and still he will involve himself in endless self deceptions. If he possesses a grain of wisdom he will lay down his arms and name the unknown by the more unknown - ignotum per ignotius - that is by the name of God.
In such doubtful matters, where you have to work as a pioneer, you must be able to put some trust in your intuition and follow your feeling even at the risk of going wrong.
I have always said to my pupils: "Learn as much as you can about symbolism; then forget it when you are analyzing a dream."
The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort.
Caution has its place, no doubt, but we cannot refuse our support to a serious venture which challenges the whole of the personality. If we oppose it, we are trying to suppress what is best in man - his daring and his aspirations. And should we succeed, we should only have stood in the way of that invaluable experience which might have given a meaning to life.
I use [Heraclitus' discovery of] enantiodromia for the emergence of the unconscious opposite in the course of time. This characteristic phenomenon practically always occurs when an extreme, onesided tendency dominates conscious life; in time an equally powerful counterposition is built up, which first inhibits the conscious performance and subsequently breaks through the conscious control.
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