If there were any in China and Russia in this connection, though we both made some compromises. But these were compromises between friendly countries. I think it is almost impossible to achieve such compromise in other ways.
I think Shidzo Abe's proposal may be the only way to achieving our goal.
However, crisis in world trade is, among other things, the result of using political tools in competition or simply for achieving political objectives with the help of economic restrictions.
If the world economy is divided into isolated economic blocs of this kind, it will be rather difficult to achieve the same interpretation and application of international rules of economic activity and world trade.
Political populism always poses a great danger because it disorients people, creates excessive expectations or, on the contrary, prioritises objectives that are clearly not priorities or are simply impossible to achieve.
I think that people are able to see that I am working hard, that I am striving openly, honestly and sincerely to achieve the results the results our country needs. I think that they are also able to see that not all goes well. Our people are smart and sharp-sighted. Yet, I believe that the main thing is to sincerely aspire to achieve the maximum, so that the country feels more secure and people live better. That's precisely how I am trying to go about my work.
I feel like I'm at a level in my business where I've established myself as a professional. And the one thing I haven't managed to do is find a way to achieve a better balance.
On Syria, it's clear that the indiscriminate attacks on civilians by the [Bashar] Assad regime and Russia will only worsen the humanitarian catastrophe and that a negotiated end to the conflict is the only way to achieve lasting peace in Syria.
We cannot stand alone. With 80 million people in this world of today, you cannot, when you just stand on your own, achieve much even though you may be economically strong.
I prefer to have all of this apparatus - historical, literary, critical - and then, beyond initial innocence and naiveté, to try to achieve a new innocence, a new naiveté.
If one attempts to achieve deity or to have the holy, he is thrown back; he is refused. His language is taken from him. He can no longer even communicate. That's the Tower of Babel.
We [with Andrew Ridgeley] were getting so much attention and achieving such success. It never really bothered me.
Life purpose may be shifted from achieving a 'steady state' (an equilibrium between desires and plausibilities) to the excitement of running after novelties. In other words, be guided by new desires, not by extant needs.
Any good teacher should become acquainted with relevant technologies. But the technologies should not dictate an education goal. Rather, the teacher (or parent or student or policy maker) should ask: can technology help to achieve this goal, and which technologies are most likely to be helpful?
In general, we should be able to agree that those who have greater opportunities and face fewer impediments have a greater responsibility to do more to help achieve such ends.
An unstated but crucial premise is that the "responsible men" achieve that exalted status by their service to authentic power, a fact of life that they will discover soon enough if they try to pursue an independent path.
It's hard to achieve that, especially in a free society, but it's been done, and that's the kind of thing that activists in the IWW have to work against, right on the shop floor. It's not so simple, but it's been done before.
I was struck by the fact that none of the senators, basically, asked General [James] Mattis, "Well, General, how is it that we haven't won?" We haven't won anywhere, 'winning' in the sense of conclusively achieving our political objectives, however you might want to define those objectives.
The destruction that we have wreaked in the various theaters in which we've been engaged is really quite astonishing. But again, lethality, destruction, killing doesn't seem to achieve our objectives. So, my own sense is that a lack of lethality does not define the core problem.
I get letters from [people getting insurance] right now. "You saved my child's life." "I did not have to sell my home when my wife got sick." And that is what, as a policy maker, I'm trying to achieve during the short period of time that I'm here.
The state says: "Well, in order for it to be legitimate civil disobedience, you have to follow these rules." They put us in "free-speech zones"; they say you can only do it at this time, and in this way, and you can't interrupt the functioning of the government. They limit the impact that civil disobedience can achieve. We have to remember that civil disobedience must be disobedience if it's to be effective.
Leadership is about empowering others to achieve things they did not think possible.
Some good leaders are rough around the edges and some leaders are difficult. Some have difficult personalities and some are really nice to be around, but those are not the qualifications. The qualifications are their desire to see us achieve more, their desire to push us to be the best we can be. Not for their selfish gain, but because they believe that we have something to offer.
We are all so preoccupied with ourselves. How can I get happy, how can I find the job I love, how can I become a millionaire, how can lose weight. Yet, the reality is that fulfillment, success and all of these good things comes from trying to help those that we care about to achieve those things.
I think we can achieve meaningful change, but only if we demand that the institutions themselves change their behavior.
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