As you know, when Star Trek was canceled after the second season, it was the activism of the fans that revived it for a third season.
This is a revolution of the mind, get your mind together and get away from drugs.
The ultimate crime is not to care.
Ideals are thoughts. So long as they exist merely as thoughts, the power in them remains ineffective.
Actually oddly enough, I think my work, the activism, will be forgotten. And I hope it will. Because I hope those problems will have gone away.
There are no globalized, youth-led, grassroots social movements advocating for democratic culture across Muslim-majority societies. There is no equivalent of Al-Qaeda without the terrorism.
I think the environmental movement has failed in that it's used the stick too much; it's used the apocalyptic tone too much; it hasn't sold the positive aspects of being environmentally concerned and trying to pull us out.
Activism is setting a goal of something you would like to be different, and figuring out what would have to change to achieve that goal. It's sort of like math.
Developing compassion for Congress and politicians is a good way to begin practicing the new social activism if you want to make effective changes in the world. Perhaps the most startling new insight of all is that there is no other way to effectively change the world.
Something I have "authority" on is animal rights. If I were not already so deep into the path I've taken, deep in the woods, I would probably work with animal rights activism because that's really where my heart lies. I think our relationships with animals are sacred and horrific. I've been a vegetarian since I was sixteen. What God said we are allowed to eat anything that does not have thumbs?
Sometimes that irrational commitment to principle is what society needs to survive. Whenever you talk about radicalism, whenever you talk about activism, whenever you talk about progressive activity, that sort of moves the measure of liberty in human society forward, makes us all enjoy a better standard of liberty, it typically starts out criminal. It typically starts out a little bit shaky, and rather radical. And that's irrational to put yourself up to do that.
Liberalism in various guises - feminism, the sexual revolution, gay activism - has been at war with marriage and family for several decades now. And when do-gooders look around at the wreckage of human lives caused by disintegrating families, they call for government to act as father, mother, brother, and sister.
The most basic activism we can have in our lives is to live consciously in a nation living in fantasies. Living consciously is living with a core of healthy self-esteem. You will face reality, you will not delude yourself.
I think there's a number of pillars to success. One is you've got to have a great idea. The other is you've got to have a constituency, you've got to have finance, and you've got to be able to raise awareness.
The first myth to dispel is that Africa is not a country. It's made up of 53 different countries. So to say 'invest in Africa' is a no-go. It's meaningless.
While acting is what I do for a living, activism is what I do to stay alive.
Gay life in 1970 was very bleak, compartmentalized. You didn't take it to work. You had to really lead a double life. There were bars, but you sort of snuck in and snuck out. Activism and gay pride simply didn't exist. I don't even think the word 'gay' was in existence.
The nation is burdened with the heavy curse on those who come afterwards. The generation before us was inspired by an activism and a naive enthusiasm, which we cannot rekindle, because we confront tasks of a different kind from those which our fathers faced.
If it takes a bloodbath now let's get it over with.
I think feminist pedagogy should not simply expose students to a particularized academic scholarship but that it should also envision the possibility of activism and struggle outside the academy.
Imagine all the people Sharing all the world.
The two parts of technology that lower the threshold for activism and technology is the Internet and the mobile phone. Anyone who has a cause can now mobilize very quickly.
No precautions, and no precautionary principle, can avoid problems that we do not yet foresee. We need a stance of problem-fixing, not just problem-avoidance.
Over the years, I've found that I either live life or write about it. I can't seem to do both simultaneously - I have to do it sequentially. When I write incessantly, I lose touch with the issues and passions that fuel the work. But when I get too involved in organizations or movement endeavors, I almost forget that I'm a writer. It's a constant struggle to find a balance between these two worlds - the solitary writing life and the life of a social justice activist.
Activism is very seductive, and writing is painful and hard. It's very scary to have a death threat living over your head. Activism is very sustaining. But I don't view myself as a political person. I'm just someone who desperately wants to stay alive.
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