Woman is more fitted than man to make explorations and take bolder action in ahimsa.
Mahatma Gandhi was a man of peace and non-violence and lived by the Hindu principle of ahimsa, action based on refusal to do harm. As his war-strewn presidency shows, George Bush knows nothing about ahimsa and non-violence. Bush should reconsider this cynical, disrespectful display of symbolism.
Swadeshism is not a cult of hatred. It is a doctrine of selfless service that has its roots in the purest ahimsa, i.e. love.
The intellectual and moral satisfaction that I failed to gain from the utilitarianism of Bentham and Mill, the revolutionary methods of Marx and Lenin, the social contract theory of Hobbes, the "back to nature" optimism of Rousseau, and the superman philosophy of Nietzsche, I found in the nonviolent resistance philosophy of Gandhi. I came to feel that this was the only morally and practically sound method open to oppressed people in their struggle for freedom.
Ahimsa is the strongest force known.
Ahimsa calls for the strength and courage to suffer without retaliation, to receive blows without returning any.
Ahimsa was preached to man when he was in full vigor of life and able to look his adversaries straight in the face.
I do feel that spiritual progress does demand at some stage that we should cease to kill our fellow creatures for the satisfaction of our bodily wants.
It is said about Lord Buddha sadaya-hrdaya darsita-pasu-ghatam. He saw the whole human race going to hell by this animal killing. So he appeared to teach ahimsa, nonviolence, being compassionate on the animals and human beings. In the Christian religion also, it is clearly stated, 'Thou shall not kill'. So everywhere animal killing is restricted. In no religion the unnecessary killing of animals is allowed. But nobody is caring. The killing process is increasing, and so are the reactions. Every ten years you will find a war. These are the reactions.
I know that I have still before me a difficult path to traverse. I must reduce myself to zero. So long as a man does not of his own free will put himself last among his fellow creatures, there is no salvation for him. Ahimsa is the farthest limit of humility.
The richest grace of ahimsa will descend easily upon the owner of hard discipline.
My anekantavada is the result of the twin doctrines of satya and ahimsa.
Khadi has been conceived as the foundation and the image of ahimsa. A real khadi-wearer will not utter an untruth. A real khadi-wearer will harbour no violence, no deceit, no impurity.
Which religion gives the greatest joy to God? That which inspires human beings to practice Ahimsa and compassion to all creatures.
What is it but my ahimsa that draws thousands of women to me in fearless confidence?
The scriptures of Christians, Mussalmans and Hindus are all replete with the teaching of ahimsa.
Ahimsa in theory no one knows. It is as indefinable as God.
Whatever strength the masses have is due entirely to ahimsa, however imperfect or defective its practice might have been.
The fullest application of ahimsa does make life impossible.
The votary of ahimsa has only one fear, that is, of God.
Ahimsa is the height of Kshatriya dharma as it represents the climax of fearlessness.
Indeed, these errors and my prompt confessions have made me surer, if possible, of my insight into the implications of truth and ahimsa.
Love in the sense of ahimsa has only a limited number of votaries in the world.
The most distinctive and largest contribution of Hinduism to India's culture is the doctrine of ahimsa.
Unless the charkha adds to your ahimsa and makes you stronger every day, your Gandhism is of little avail.
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