I don't necessarily want kids. A lot of our friends are having children and I don't know if it's for me. I haven't come down hardcore on either side of the argument. I think when people come from a stable family having children becomes a celebration and I'm not sure it would be that way for me.
But the indeterminate future is somehow one in which probability and statistics are the dominant modality for making sense of the world. Bell curves and random walks define what the future is going to look like. The standard pedagogical argument is that high schools should get rid of calculus and replace it with statistics, which is really important and actually useful. There has been a powerful shift toward the idea that statistical ways of thinking are going to drive the future.
The irrationality of disgust suggests it is unreliable as a source of moral insight. There may be good arguments against gay marriage, partial-birth abortions and human cloning, but the fact that some people find such acts to be disgusting should carry no weight.
Mr. Kaplan is the first traveler to take us on a journey to the jagged places where these tectonic plates meet, and his argument--that our future is being shaped far away 'at the ends of the earth'--makes his travelogue pertinent and compelling reading.
Neiman's book is written with considerable flair, as many critics have already noted, but it possesses a far rarer and more valuable quality: moral seriousness. Her argument builds a powerful emotional force, a sense of deep inevitability. . . . It is not often that a work of such dark conclusions has felt so hopeful and brave.
The words 'bad timing' came to be ghosts haunting our every move in Birmingham. Yet people who used this argument were ignorant of the background of our planning...they did not realize that it was ridiculous to speak of timing when the clock of history showed that the Negro had already suffered one hundred years of delay.
Functions of technical information, historic record, analytic argument, which are integral and obvious to Dante's use of verse are now almost completely a part of the 'prosaic'.
Faith, for me, isn't an argument, a catechism, a philosophical “proof.” It is instead a lens, a way of experiencing life, and a willingness to act.
I grew up in a family that despised displays of strong emotion, rage in particular. We stewed. We sulked. When arguments did occur, they were full-scale conniptions, and we regarded them as family failings.
If P=NP, then the world would be a profoundly different place than we usually assume it to be. There would be no special value in “creative leaps,” no fundamental gap between solving a problem and recognizing the solution once it's found. Everyone who could appreciate a symphony would be Mozart; everyone who could follow a step-by-step argument would be Gauss; everyone who could recognize a good investment strategy would be Warren Buffett.
Rudeness is better than any argument; it totally eclipses intellect.
When married one has to get into an argument once in a while since in this way one learns about the other.
The argument from design is ultimately an appeal to miraculous causes, i.e., causes that do not, and cannot, occur in the natural course of events. This is why an explanation via design is not a legitimate alternative to scientific and other naturalistic modes of explanation. To refer to a miraculous cause is to refer to something that is inherently unknowable, and this sanctuary of ignorance explains nothing at all. However much it may soothe the imagination of the ignorant, it does nothing to satisfy the understanding of a rational person.
As women are taking an active part in pressing on the consideration of Congress many narrow sectarian measures, such as more rigid Sunday laws, the stopping of travel, the distribution of the mail on that day, and the introduction of the name of God into the Constitution; and as this action on the part of some women is used as an argument for the disfranchisement of all, I hope this convention will declare that the Woman Suffrage Association is opposed to all union of Church and State, and pledges itself as far as possible to maintain the secular nature of our Government.
He must be able to hear them [the counter arguments] from persons who actually believe them; who defend them in earnest, and do their very utmost for them. He must know them in their most plausible and persuasive form; he must feel the whole force of the difficulty which the true view of the subject has to encounter and dispose of; else he will never really possess himself of the portion of truth which meets and removes that difficulty.
How is the soul profited by the strife of Hector, the arguments of Plato, the poems of Virgil, or the elegies of Ovid, who, with others like them, are now gnashing their teeth in the prison of the infernal Babylon, under the cruet tyranny of Pluto?
The only good thing that we owe to Plato and Aristotle is that they brought forward many arguments which we can use against the heretics. Yet they and other philosophers are now in hell.
Philosophy is this amazing technique we've devised for getting reality to answer us back when we're getting it wrong. Science itself can't make those arguments. You actually have to rely on philosophy, on philosophy of science.
Perhaps the most remarkable thing I found about the Bible was how flexible it is. Here we have a book written 3,000 years ago, with bizarre stories, peculiar laws, erratic deity, and yet we are able - through argument, selective reading, and desire - to find a powerful framework of laws and moral reasoning that have built a very successful society. So this Bible, for all its oddities and flaws, serves us beautifully after all these years.
The most agreeable thing in life is worthy accomplishment. It is not possible that the idle tramp is as contented as the farmers along the road who own their own farms, and whose credit is good at the bank in town. When the tramps get together at night, they abuse the farmers, but do not get as much satisfaction out of it as do the farmers who abuse the tramps. The sounder your argument, the more satisfaction you get out of it.
There is a vulgar persuasion, that the ignorance of women, by favoring their subordination, ensures their utility. 'Tis the same argument employed by the ruling few against the subject many in aristocracies; by the rich against the poor in democracies; by the learned professions against the people in all countries.
Therefore we value the poet. All the argument and all the wisdom is not in the encyclopedia, or the treatise on metaphysics, or the Body of Divinity, but in the sonnet or the play.
A good cause is often injured more by ill-timed efforts of its friends than by the arguments of its enemies. Persuasion, perseverance and patience are the best advocates on questions depending on the will of others.
One of the peculiarities of recent speculation, especially in America, is that ideas are abandoned in virtue of a mere change of feeling, without any new evidence or new arguments. We do not nowadays refute our predecessors, we pleasantly bid them good-bye.
I read here and there in books, enjoying the examples and ignoring the argument.
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