This attachment of Love to God is indeed one that does not bind the soul but effectively breaks all its bondages.
Melting our attachment to self is the most powerful medication for bringing mental and emotional imbalances in check.
Bengalis love to celebrate their language, their culture, their politics, their fierce attachment to a city that has been famously dying for more than a century. They resent with equal ferocity the reflex stereotyping that labels any civic dysfunction anywhere in the world 'another Calcutta.'
I moved down the street like a cloud of awareness following a body that seemed simultaneously familiar and foreign. There was an incomprehensible attachment to that body, although it no longer felt like "mine". It continued to send out signals of its sensory perception, yet how or where those signals wwere being received was beyond comprehension.
The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
Once you understand non-self, then the burden of life is gone. You'll be at peace with the world. When we see beyond self, we no longer cling to happiness and we can truly be happy. Learn to let go without struggle, simply let go, to be just as you are - no holding on, no attachment, free.
Is not virtue a negation of becoming?
Identification prevents and perverts the flow of thought-feeling.
Unless, of course, you insist on identifying yourself with the people and things you love; and thereby seriously disturb yourself.
How, then, shall God give himself entirely to that one who, besides his God, loves creatures still?
It is just that he should act with reserve towards those who act with reserve towards him. On the contrary, he gives himself entirely to those souls, who, driving from their hearts everything that is not God, and does not lead them to his love, and giving themselves to him without reserve, truly say to him: My God and my all.
For true devotion must issue from the heart, and consist in the truth and substances alone of what is represented by spiritual things; all the rest is affection and attachment proceeding from imperfection; and in order that one may pass to any kind of perfection it is necessary for such desires to be killed.
In this way, if you continue all the time in the way we have described from the beginning, it will become as easy and clear for you to remain in contemplation in your inward and recollected state, as to live in the natural state.
I scourge both flesh and spirit because I know that I have offended in both flesh and spirit.
Without mortification nothing can be done.
He who wishes to find Jesus should seek Him, not in the delights and pleasures of the world, but in mortification of the senses.
For the wisdom of the flesh brings death, but that of the spirit brings life and peace, since the wisdom of the flesh is the enemy of God; it is not subject to God's law, nor can it be. And since the wisdom of the flesh is unable to bear the yoke of God's law, it cannot look upon it either, for its eyes are clouded with the smoke of pride.
Penance to be sure must be used as a tool, in due times and places, as need may be. If the flesh, being too strong, kicks against the spirit, penance takes the rod of discipline, and fast, and the cilice of many buds, and mighty vigils; and places burdens enough on the flesh, that it may be more subdued. But if the body is weak, fallen into illness, the rule of discretion does not approve of such a method.
Where there is no great mortification there is no great sanctity.
He who does not mortify his palate will neither know how to mortify his flesh.
Some persons are so inclined to mortify themselves that at every opportunity they have, they do so. What a beautiful practice this is, and how profitable!
We hold our tongues in check because if they are undisciplined they empty the soul of the strength of heavenly grace, and weaken its healthful vigour.
It is a common teaching of the Saints that one of the principal means of leading a good and exemplary life is certainly modesty and the mortification of the eyes. Just as there is nothing better than modesty to preserve devotion in a soul and to edify one's neighbor, so too, there is nothing worse than immodesty and licentious glances to expose a person to the danger of becoming lax and loose in morals.
Never relax, for you will not attain to the possession of true spiritual delights if first you do not learn to deny your every desire.
Even though one is well advanced in virtue, should he stop mortifying himself, he soon would lose his modesty and virtue - just as fertile soul quickly becomes dry and arid and produces nothing but thorns and thistles if it is not cultivated.
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