Where poverty ceases, avarice begins.
Let us treasure up in our soul some of those things which are permanent..., not of those which will forsake us and be destroyed, and which only tickle our senses for a little while.
I am not surprised that there are gambling houses, like so many snares laid for human avarice; like abysses where many a man's money is engulfed and swallowed up without any hope of return; like frightful rocks against which the gamblers are thrown and perish.
I never engaged in public affairs for my own interest, pleasure, envy, jealousy, avarice or ambition, or even the desire of fame
Avarice is a cursed vice: offer a man enough gold, and he will part with his own small hoard of food, however great his hunger.
We took advantage of [the Indians'] ignorance and inexperience to incline them the more easily toward treachery, lewdness, avarice, and every sort of inhumanity and cruelty, after the example and pattern of our ways.
Do not be too quick to condemn the man who no longer believes in God: for it is perhaps your own coldness and avarice and mediocrity and materialism and selfishness that have chilled his faith.
The miser is the man who starves himself and everybody else, in order to worship wealth in its dead form, as distinct from its living form.
When we desire or solicit anything, our minds run wholly on the good side or circumstances of it; when it is obtained, our minds run wholly on the bad ones.
Ennui has made more gamblers than avarice.
What is at the heart of all national problems? It is that we have seen the hand of material interest sometimes about to close upon our dearest rights and possessions.
We have now learned that rashness and imprudence will not be deterred from taking credit; let us try whether fraud and avarice may be more easily restrained from giving it.
There are men who gain from their wealth only the fear of losing it.
Ambition is but avarice on stilts, and masked. God sometimes sends a famine, sometimes a pestilence, and sometimes a hero, for the chastisement of mankind; none of them surely for our admiration.
Be assured that, although men of eminent genius have been guilty of all other vices, none worthy of more than a secondary name has ever been a gamester. Either an excess of avarice or a deficiency of what, in physics, is called excitability, is the cause of it; neither of which can exist in the same bosom with genius, with patriotism, or with virtue.
By avarice and selfishness, and a groveling habit, from which none of us is free, of regarding the soil as property, or the means of acquiring property chiefly, the landscape is deformed, husbandry is degraded with us, and the farmer leads the meanest of lives. He knows Nature but as a robber.
The deepest poverty is the inability of joy, the tediousness of a life considered absurd and contradictory. This poverty is widespread today, in very different forms in the materially rich as well as the poor countries. The inability of joy presupposes and produces the inability to love, produces jealousy, avarice - all defects that devastate the life of individuals and of the world. This is why we are in need of a new evangelization - if the art of living remains an unknown, nothing else works... this art can only be communicated by [one] who has life - he who is the Gospel personified.
If you wish to remove avarice you must remove its mother, luxuries. [Lat., Avaritiam si tollere vultis, mater ejus est tollenda, luxuries.]
The be-all and end-all of life should not be to get rich, but to enrich the world.
Love, anger, pride and avarice all visibly move in those little orbs.
Gaming is the child of avarice, but the parent of prodigality.
Avarice, greed, concupiscence and so forth are all based on the mathematical truism that the more you get, the more you have. The remark of that it is more blessed to give than to receive is based on the human truth that the more you give away in love, the more you are. It is not just for the sake of other people that tells us to give rather than get, but for our own sakes too.
Nobody can fight properly and boldly for the faith if he clings to a fear of being stripped of earthly possessions.
Avarice seems to have so pervaded our vital principles as to battle all hopes of a remedy but for peace and plenty.
An appreciation of words is so rare that everybody naturally thinks he possesses it, and this universal sentiment results in the misuse of a material whose beauty enriches the loving student beyond the dreams of avarice.
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