orthodoxy is a fixed habit of mind. The average man and woman hug their orthodoxies and spit their venom on those that outrage them.
I consider myself an average man, except in the fact that I consider myself an average man.
It is just the little difference between the good and the best that makes the difference between the artist and the artisan. It is just the little touches after the average man would quit that makes the master's fame.
Higgins: I'm an ordinary man, who desires nothing more than just an ordinary chance, to live exactly as he likes, and do precisely what he wants. An average man am I, of no eccentric whim, Who likes to live his life, free of strife Doing whatever he thinks is best for him, Well, just an ordinary man
The fact is that the average man's love of liberty is nine-tenths imaginary, exactly like his love of sense, justice and truth... Liberty is not a thing for the great masses of men. It is the exclusive possession of a small and disreputable minority, like knowledge, courage and honor. It takes a special sort of man to understand and enjoy liberty - and he is usually an outlaw in democratic societies.
I should favour anything that would increase the present enormous authority of women and their creative action in their own homes. The average woman...is a despot; the average man is a serf.
The fact is that liberty, in any true sense, is a concept that lies quite beyond the reach of the inferior man's mind. And no wonder, for genuine liberty demands of its votaries a quality he lacks completely, and that is courage. The man who loves it must be willing to fight for it; blood, said Jefferson, is its natural manure. Liberty means self-reliance, it means resolution, it means the capacity for doing without . . . the average man doesn't want to be free. He wants to be safe.
The average man takes life as a trouble. He is in a chronic state of irritation at the whole performance. He does not learn to differentiate between troubles and difficulties, usually, until some real trouble bowls him over. He fusses about pin-pricks until a mule kicks him. Then he learns the difference.
for a man of 55 who didn't get laid until he was 23 and not very often until he was 50 I think that I should stay listed via Pacific Telephone until I get as much as the average man has had
I think we need to find a way to provide people with a reason that the average man on the street can grasp and embrace, that would cause him to move away from the centuries-old idea of the individual and individualism, and move toward a different concept of what it means to be human in a collective society. Unless he has that reason, unless he has a fundamental reason to do that, it's going to be very difficult to cause him to make that shift, in my view.
The average man is not hard to mystify.
It's not the genius who is 100 years ahead of his time but average man who is 100 years behind it.
Four years of football are calculated to breed in the average man more of the ingredients of success in life than almost any academic course he takes.
The hardest struggle of all is to be something different from what the average man is.
The commonest ivory tower is that of the average man, the state of passivity towards experience.
Women intrinsically understand human dynamics, and that makes them unstoppable. Unfortunately, the average man is less adroit at fostering such rivalries, which is why most men remain average; males are better at hating things that can't hate them back (e.g., lawnmowers, cats, the Denver Broncos, et cetera). They don't see the big picture.
If the average man is made in God's image, then a man such as Beethoven or Aristotle is plainly superior to God, and so God may be jealous of him, and eager to see his superiority perish with his bodily frame.
Deep down, below the surface of the average man's conscience, he hears a voice whispering, "There is something not right," no matter how much his rightness is supported by public opinion or moral code.
Malicious acts are performed by people for personal gain … Sorcerers, though, have an ulterior purpose for their acts, which has nothing to do with personal gain. The fact that they enjoy their acts does not count as gain. Rather, it is a condition of their character. The average man acts only if there is a chance for profit. Warriors say they act not for profit but for the spirit.
Observance of customs and laws can very easily be a cloak for a lie so subtle that our fellow human beings are unable to detect it. It may help us to escape all criticism, we may even be able to deceive ourselves in the belief of our obvious righteousness. But deep down, below the surface of the average man's conscience, he hears a voice whispering, 'There is something not right,' no matter how much his rightness is supported by public opinion or by the moral code.
All of us, whether or not we are warriors, have a cubic centimeter of chance that pops out in front of our eyes from time to time. The difference between an average man and a warrior is that the warrior is aware of this, and one of his tasks is to be alert, deliberately waiting, so that when his cubic centimeter pops out he has the necessary speed, the prowess, to pick it up.
The average man don't like trouble and danger.
The truly and deliberately evil men are a very small minority; it is the appeaser who unleashes them on mankind; it is the appeaser's intellectual abdication that invites them to take over. When a culture's dominant trend is geared to irrationality, the thugs win over the appeasers. When intellectual leaders fail to foster the best in the mixed, unformed, vacillating character of people at large, the thugs are sure to bring out the worst. When the ablest men turn into cowards, the average men turn into brutes.
For with him the phantoms of the mind (which to the average man are merely phantoms) projected themselves with a bodily vividness and violence. Not only had they the colour and authority of accomplished fact, they were invested with an immortality denied to facts.
The average man's judgment is so poor, he runs a risk every time he uses it.
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