I stand between two worlds. I am at home in neither, and I suffer in consequence. You artists call me a bourgeois, and the bourgeois try to arrest me...I don't know which makes me feel worse.
None of us should be ashamed to speak of our class power or lack of it. Overcoming fear, even the fear of being immodest, and acting courageously to bring issues of class- especially radical standpoints – into the discourse of blackness is a gesture of militant defiance, one that runs counter to bourgeois insistence that we think of “money” in particular and class in general as private matters.
You've done the bourgeois thing, perhaps, but let's not call that love.
In Cuba, what we do not accept is the comparison of our participatory democracy with bourgeois democracy which has not solved anything for humanity. The only thing it has done is to take humanity towards a precarious point. They have created the environmental crisis, the food crisis, the water crisis and the pandemics all over the world. The reason for that is because they have taken the majority of the resources and given it to militarism paid for by the western powers because it is a great business for them; this is the real truth.
The theory of animal rights simply is not consistent with the theory of animal welfare... Animal rights means dramatic social changes for humans and non-humans alike; if our bourgeois values prevent us from accepting those changes, then we have no right to call ourselves advocates of animal rights.
For in the theoretical field bourgeois economics no longer engages in blithe and joyous fights.
The publication of the third volume of Capital has made hardly any impression upon bourgeois economic science.
Ugly is attractive, ugly is exciting. Maybe because it is newer. The investigation of ugliness is, to me, more interesting than the bourgeois idea of beauty. And why? Because ugly is human.
If I have done anything, it is to make ugly appealing. In fact, most of my work is concerned with destroying—or at least deconstructing—conventional ideas of beauty, of the generic appeal of the beautiful, glamorous, bourgeois woman. Fashion fosters clichés of beauty, but I want to tear them apart.
In the Great War, there is no room for the faint-hearted, the cowardly. A criminal or an anarchist will be better conditioned than a bourgeois, indecisive or cowardly man. They only need a push in the right direction. Only one who is born a hero or a warrior has a place in our order. Only the Lord of the Pure Will can march to the end, breaking in the gates of the City of Eternal Life. Because will, through its perseverance, creates the thing it contemplates. Only the Wild Hordes of Odin and Parsifal will achieve the Graal.
My second Christian name is John. Good solid bourgeois Christian name, like my first name, Peter, a rock. Minerals. Build on rock, rocks, uranium. Peter and John were two of the twelve apostles - arguable the two most significant. Were my parents hedging their bets?
Marxism is essentially a product of the bourgeois mind.
The bourgeois clap-trap about the family and education, about the hallowed co-relation of parent and child, becomes all the more disgusting, the more, by the action of Modern Industry, all family ties among the proletarians are torn asunder, and their children transformed into simple articles of commerce and instruments of labour.
This kind of painting with its large frames is a bourgeois drawing-room art. It is an art dealer's art-and that came in after the civil wars following the French Revolution.
Be orderly and disciplined in daily life, like a good bourgeois, so that I might be wild and violent in my art.
There is nothing more vulgar than a petty bourgeois life with its halfpence, its victuals, its futile talk, and its useless conventional virtue.
The bourgeois takes economic power very seriously, and often worships it quite unselfishly.
Absolute Evil is not the kingdom of hell. The inhabitants of hell are ourselves, i.e., those who pay our painful, embarrassing, humanistic duties to society and who are compromised by our intellectually dubious commitment to virtue, which can be defined by the perpetual smear-word of French polemic: the bourgeois. (Bourgeois equals humanist.) This word has long been anathema in France where categories are part of the ruling notion of logique. The word cannot be readily matched in England or America.
The man of culture finds the whole past relevant; the bourgeois and the barbarian find relevant only what has some pressing connection with their appetite.
All fear of 'offensive' speech is bourgeois and reactionary. Historically, profane or bawdy language was common in both the upper and the lower classes, who lived together in rural areas amid the untidy facts of nature. Notions of propriety and decorum come to the fore in urbanized periods ruled by an expanding middle class, which is obsessed with cleanliness, respectability, and conformism.
An end to wars, peace among the nations, the cessation of pillaging and violence - such is our ideal, but only bourgeois sophists can seduce the masses with this ideal, if the latter is divorced from a direct and immediate call for revolutionary action.
Perhaps dirt is the necessary condition of beauty.... Perhaps hygiene and art can never be bedfellows. No Verdi, after all, without spitting into trumpets. No Duse without a crowd of malodorous bourgeois giving one another their coryzas. And think of the inexpugnable retreats for microbes prepared by Michelangelo in the curls of Moses' beard!
If you want a bourgeois existence, you shouldn't be an actor. You're in the wrong profession.
The bourgeois treasures nothing more highly than the self.... And so at the cost of intensity he achieves his own preservation andsecurity. His harvest is a quiet mind which he prefers to being possessed by God, as he prefers comfort to pleasure, convenience to liberty, and a pleasant temperature to that deathly inner consuming fire.
How beastly the bourgeois is especially the male of the species
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