We call for an end to the killing of one another, and we denounce the violence and fanaticism that threatens life. The victory of the resurrection must be experienced as a victory of life, of brotherhood, of the future, of hope.
A noble shalt thou have, and present pay; And liquor likewise will I give to thee, And friendship shall combine, and brotherhood.
If I perceive in another person mainly the surface, I perceive mainly the differences,that which separates us. If I penetrate to the core, i perceive our identity, the fact of our brotherhood. This relatedness from center to center - instead of that from periphery to periphery - is 'central relatedness'.
Finally, I believe in an America where religious intolerance will someday end; where all men and all churches are treated as equal; where every man has the same right to attend or not attend the church of his choice; where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind; and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.
For many of us we are always wanting more - we would be happier if we had such and such. Maybe we should pause for a moment and hear what some people in the third world countries would like to make them happier. 1. Having enough to eat so when you go to sleep at night your stomach doesn't ach. 2. Having shoes on your feet and any kind of clothing to keep the cold out. 3. Having a roof over your head. 4. Having the hope that you'll be lucky enough to get some kind of an education. 5. Believing that the dream of freedom, brotherhood, and peace for all mankind will someday come true.
There is only one way by which the nations can be brought into unity and into peace and into brotherhood. This is not through guns, nor might, nor force, but through the power of God and the love of our fellowmen that is in the hearts of this people.
The golden sunshine of Italy congealed into tears. Here's to alcoholic brotherhood ... much more suited to the frail human soul, if any, than any other sort.
In the name of religion, one tortures, persecutes, builds pyres. In the guise of ideologies, one massacres, tortures and kills. In the name of justice one punishes...in the name of love of one's country or of one's race hates other countries, despises them, massacres them. In the name of equality and brotherhood there is suppression and torture. There is nothing in common between the means and the end, the means go far beyond the end...ideologies and religion... are the alibis of the means.
Identity is a concept of our age that should be used very carefully. All types of identities, ethnic, national, religious, sexual or whatever else, can become your prison after a while. The identity that you stand up for can enslave you and close you to the rest of the world.
The first eight years of schooling was with all white people. So that helped me to understand how white people think. I think that transition is what helped me bridge the gap, because that's what my success has really been about: bridging the gap between the black community and the white community.
When we enlarge our view of the world, we deepen our understanding of our own lives.
We are a gentle angry people We are a land of many colors We are gay and straight together We are a peaceful loving people And we are singing, singing for our lives.
The hope of a secure and livable world lies with disciplined nonconformists, who are dedicated to justice, peace and brotherhood. The trailblazers in human, academic, scientific and religious freedom have always been nonconformists. In any cause that concerns the progress of mankind, put your faith in the nonconformist!
The Muslim Brotherhood can't even penetrate the Egyptian government.
Don't become too narrow. Live fully. Meet all kinds of people. You'll learn something from everyone. Follow what you feel in your heart.
There are a number of attributes of species and populations that are not of any particular selective advantage to any single individual in a population but that are of great advantage to the population as a whole.
The peace I am thinking of is the dance of an open mind when it engages another equally open one.
We will remember that we are not as divided as our politics suggests; that we are one people; we are one nation and together, we will begin the next great chapter in the American story with three words that will ring from coast to coast, from sea to shining sea:- Yes. We. Can.
Technology is driving us together. In many ways we are becoming like one family. With the global threats resulting from science and technology, the whole of humankind now needs protection. We have to extend our loyalty to the whole of the human race.
Whatever system of governance is eventually adopted, it is important that it carries the people with it. We need to convey the message that safeguarding our common property, humankind, will require developing in each of us a new loyalty: a loyalty to mankind. It calls for the nurturing of a feeling of belonging to the human race. We have to become world citizens.
There is only one man in the world and his name is All Men. There is only one woman in the world and her name is All Women. There is only one child in the world and the child's name is All Children.
If you can just see all the children of the world as your own, all the mothers of the world as you are, we can make a huge difference.
If you walk down the street and see someone in a box, you have a choice. That person is either the other and you're fearful of them, or that person is an extension of your family.
States are more like people than they are like anything else: they exist by purpose, reason, suffering, and joy. And peace between states is also like peace between people. It involves the willing renunciation of purpose, in the mutual desire not to do, but to be.
The best hope for peace in the world lies in the simple but far-reaching recognition that we all have many different associations and affiliations, and we need not see ourselves as being rigidly divided by a single categorization of hardened groups, which confront each other.
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