Charity is the cement that unites communities to God and individuals to each other so that he who contributes to the union of hearts in a community binds it indissolubly to God.
True charity consists in doing good to those who do us evil, and in thus winning them over.
Our efforts cannot and should not substitute for just public policies and effective programs to meet the needs of the hungry...Money, food, and time donated to Catholic charities should not be misread as a sign for success for volunteerism, but rather a desperate attempt to feed the hungry people when others have abandoned their responsibility.
Justice comes before charity.
Quite agreeable, of course, was this state of things to those who thought it in their abundant riches the result of inevitable economic laws and accordingly, as if it were for charity to veil the violation of justice which lawmakers not only tolerated but at times sanctioned, wanted the whole care of supporting the poor committed to charity alone.
Ladies, you may not realize this, understand this, or even believe this, but everything else we do is ultimately for you. Men don't do anything-create art, build businesses, donate to charity, invent things, or do anything noteworthy-for any reason other than to impress women, and thus get them to have sex with us. If women didn't exist, we'd still just be naked grunting apes living in caves. In a very real way, pussy is the key to human civilization. You don't have to like it, but it's a fact; if you understand it, you understand men.
The hope for the twentieth century rests on recognition that war and depression are man-made, and needless. They can be avoided in the future by turning from the nineteenth-century characteristics just mentioned (materialism, selfishness, false values, hypocrisy, and secret vices) and going back to other characteristics that our Western Society has always regarded as virtues: generosity, compassion, cooperation, rationality, and foresight, and finding a increased role in human life for love, spirituality, charity, and self discipline.
It is vital that each sister have visiting teachers,to convey a sense that she is needed, that someone loves and thinks about her. But equally important is the way the visiting teacher is able to grow in charity. By assigning our women to do visiting teaching, we give them the opportunity to develop the pure love of Christ, which can be the greatest blessing of their lives.
Charity always feels better to the donor than to the recipient.
People are complicated creatures. On the one hand, capable of great acts of charity, and on the other, capable of the most underhanded forms of betrayal. It's a constant battle that rages within all of us, between the better angels of our nature and the temptations of our inner demons. And sometimes, the only way to ward off the darkness is to shine the light of compassion.
Laissez-faire capitalism, or anarchocapitalism, is simply the economic form of the libertarian ethic. Laissez-faire capitalism encompasses the notion that men should exchange goods and services, without regulation, solely on the basis of value for value. It recognizes charity and communal enterprises as voluntary versions of this same ethic. Such a system would be straight barter, except for the widely felt need for a division of labor in which men, voluntarily, accept value tokens such as cash and credit. Economically, this system is anarchy, and proudly so.
Is it easy to love God' asks an old author. 'It is easy,' he replies, 'to those who do it.' I have included two Graces under the word Charity. But God can give a third. He can awake in man, towards Himself, a supernatural Appreciative love. This is of all gifts the most to be desired. Here, not in our natural loves, nor even in ethics, lies the true centre of all human and angelic life. With this all things are possible.
A Good Samaritan is not simply one whose heart is touched in an immediate act of care and charity, but one who provides a system of sustained care.
I like a challenge. I need to feel passionate about something. If I'm not passionate about it, I can't stand it. It has to feel real. DJ'ing, touring, charity work - anything.
If we want to be a person of integrity, we act as if we have integrity and we will be a person of integrity. If we want to be a person of charity and love, we act as if we have that characteristic and we will be that person. The Savior alluded to this principle when he asked, ‘What manner of men ought ye to be?’ Verily I say unto you, even as I am.' We should strive to become like him by acting as he would act.
All knowledge is sterile which does not lead to action and end in charity.
I came from a wealthy family. I made over my share of the estate to various charities.
Charity may cover a multitude of sins, but success transmutes them into virtues.
What the poor need is not charity, but capital, not caseworkers but coworkers.
Earning of livelihood by following some profession is better than living on charity.
Welfare distorts behavior, makes one less personally responsible and reduces the role of private charity. This principle applies to corporate welfare.
The thing about all these charities is that who sees where the money goes? I don't and you don't. For all I know, the president of Make a Wish just used all the money to buy himself a mansion and a yacht. That's why I keep all of my money for myself, at least then I know I'm doing good for at least one person for sure.
The greatest charity you can contribute to is yourself. Instead of spending a dollar to help feed hungry children, why not spend that dollar on hair gel so you can get the perfect cowlick?
I am still amazed at the amount of Christian charity [Wellesley] stuck us all with, a kind of glazed politeness in the face of boredom and stupidity. Tolerance, in the worst sense of the word. How marvelous it would have been to go to a women's college that encouraged impoliteness, that rewarded aggression, that encouraged argument.
For Christians, the first priority may be theological self-understanding. For Jews it is, and after Auschwitz must be, simple safety for their children. In pursuit of this goal, Jews seek - are morally required to seek - independence of other people's charity. They therefore seek safety - are morally required to seek it - through the existence of a Jewish state. Except among the theologically or humanly perverse, Zionism - the commitment to the safety and genuine sovereignty of the State of Israel - is not negotiable.
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