I'm spiritual. I'm religious. I'm a strong Christian and I'm a Catholic but I go to a Presbyterian Church. Occasionally I go to the Catholic church too. I take communion. I haven't transferred my membership or anything.
I'm fortunate in that I've grown up in a worshipping tradition which is quite rich musically (and music is very important to me) and has a wonderful resource of hymns from all sorts of different parts of the Church... and to go to church and be able to sing that stuff and listen to a Bach motet or indeed some charismatic choruses.
We have to separate here the church in its broad sense. We have Catholics, Protestants, Eastern Orthodox churches. The Catholic church is a corporation like a chief executive. A fairly homogenous operation. Today its attitude toward anti-Semitism is much more severe than it's ever been. The Catholic Church today is much less the problem than the other groups.
Modern church music is so constructed that the congregation cannot hear one distinct word.
I gave my heart to Jesus. I accepted him as my Lord and Savior, started reading the Bible, started going to a church (and) started a relationship with Jesus.
I had known David Ham and Marco Santiago from having met and worked with them on The Cross and the Switchblade which we worked on together at Times Square Church. We joined together as Trace Life Media to be a directing/producing team to be able to assist churches in the production of a play in their own community or to bring a fully-produced productions - something that will be ministering to the Body of Christ.
My wife has helped me with a lot of things. She's also got me to like a lot of different things like sushi. I never would have tried that if it weren't for her. I also went to Hillsong (Church) in New York for the first time with her. It's fun to experience new things with the person you love.
I grew up in church and it's always been important to me. I've always had a sense of calling to do life and faith-affirming media.
My religion is my whole life. I love sharing it with people and clearing up any misunderstandings people might have about our Church.
I am a God-fearing man. In fact, I don't go to church because I'm afraid I'll run into him there.
I believe in an America ... where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches, or any other ecclesiastical source.
I trust that some may be as near and dear to Buddha, or Christ, or Swedenborg, who are without the pale of their churches.
If you leave the church service thinking about how good the pastor was, he has missed the mark. If you leave consumed with Christ, the pastor has been used by the Lord.
A church has the right to set its own standards within its community. I don't think it has a right to prohibit birth control or to enforce upon a secular society its conception of divorce and the indissolubility of the marriage tie.
The separation of church and state is necessary partly because if religion is good then the state shouldn't interfere with the religious vision or with the religious prophet. There must be a realm of truth beyond political competence, that's why there must be a separation of churches, but if religion is bad and a bad religion is one that gives an ultimate sanctity to some particular cause. Then religion mustn't interfere with the state - so one of the basic Democratic principles as we know it in America is the separation of church and state.
I think it's already apparent that a good part of this Nation understands - if only instinctively - that anything which seems to suggest that God favors a political party or the establishment of a state church, is wrong and dangerous.
The American people need no course in philosophy or political science or church history to know that God should not be made into a celestial party chairman.
You have to get past the idea that music has to be one thing. To be alive in America is to hear all kinds of music constantly: radio, records, churches, cats on the street, everywhere music. And with records, the whole history of music is open to everyone who wants to hear it.
It is the deepest desire of my heart to have every member of the Church worthy to enter the temple.
The task of the church, for example, becomes less that of indoctrinating or relating people to an external divine power and more that of providing opportunities for people to touch the infinite center of all things and to grow into all that they are destined to be.
Our spiritual immutarity never shows up more than in our lack of praying, be it alone or in a church prayer meeting. Let 20% of the chior members fail to turn up for rehearsal and the chior master is offended. Let 20% of the church members turn up for a prayer meeting, and the pastor is elated.
The Rule of 150 says that congregants of a rapidly expanding church, or the members of a social club, or anyone in a group activity banking on the epidemic spread of shared ideals needs to be particularly cognizant of the perils of the bigness. Crossing the 150 line is a small change that can make a big difference.
The poets began drifting away from churches as the jurists grew louder and more insistent.
I think I'm a real good person off the field. I've got good character traits, I go to Church often, and I do community service. I think I'm a really good role model.
If you are really spontaneous, people will think you are mad. If you go to a tree and start talking, or to a flower, people will think you are mad. If you go to a church and talk to a cross or to an image, nobody will think your are mad, they will think that you are religious. You are talking to a stone in a temple and everybody thinks you are religious because this is the authorized form.
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