I represent all people who are citizens of the Danish nation.
The scope of our cybersecurity problem is enormous. Our government, our businesses, our trade secrets and our citizens' most sensitive information are all facing constant cyberattacks and reviews by the enemy.
As a citizen, you have a duty to ask what is true and what is false.
I want to do things that haven’t been done, including fixing and making our inner cities better for the African-American citizens that are so great, and for the Latinos, Hispanics, and I look forward to doing it. It’s called make America great again.
I want a country where citizens like you and your family are just as welcome as anyone else.
I started off as a young lawyer working against discrimination against African-American children in schools and in the criminal justice system. I worked to make sure that kids with disabilities could get a public education, something that I care very much about. I have worked with Latinos - one of my first jobs in politics was down in south Texas registering Latino citizens to be able to vote. So I have a deep devotion to making sure that an every American feels like he or she has a place in our country.
I would want to see the Supreme Court reverse Citizens United and get dark, unaccountable money out of our politics.
Did Crooked Hillary [Clinton] help disgusting (check out sex tape and past) Alicia M become a U.S. citizen so she could use her in the debate?
It's a great role for any age. Any actress wishes they would find a screenplay that means as much to them as "Aquarius" meant to me, as a person and a citizen.
I think Americans have become a - much more a nation of consumers than citizens.
I'm not a citizen of America, I cannot vote. But it is fascinating because there's a new kind of protagonist out there that we didn't expect. By the way, I'm not in any panic at all.
The Pirate Party started in Sweden in 2006, and it only had one agenda: to change draconian copyright laws. But it's changed and shifted primarily because the questions of human rights and cyber have become much more relevant. So if you want to place it somewhere on the spectrum, I would say it's a party that has its roots in civilian rights. But we are not like many left parties that want to regulate citizens and create nanny states. We believe that regulation should be on the powerful, not the individuals.
When it comes to climate change it's all the usual barriers: greed, mendacity, ignorance, short-sightedness and so on, manifest in the extreme power of corporations, the weakness of government, and the indifference of citizens.
Citizens often think of a state's interests in terms of the promotion of ideals such as democracy, a particular way of life, or other values which they endorse or see as part of their historical continuity and identity. In this domain as in others values are not fixed, and so a state's interests are dynamic and in a constant state of negotiation and construction.
If you look globally you see a patchwork of jurisdictions (nations, states, provinces, cities) that have taken aggressive action on climate change, and a patchwork of jurisdictions that have not. These various policies reflect the politics of each jurisdiction and the values of its citizens.
We are all so privileged to be citizens of America, and we all need to be engaged.
We need a Supreme Court that will stand up on behalf of women's rights, on behalf of the rights of the LGBT community, that will stand up and say no to Citizens United, a decision that has undermined the election system in our country because of the way it permits dark, unaccountable money to come into our electoral system.
I feel that at this point in our country's history, it is important that we not reverse marriage equality, that we not reverse Roe v. Wade, that we stand up against Citizens United, we stand up for the rights of people in the workplace, that we stand up and basically say: The Supreme Court should represent all of us. That's how I see the court, and the kind of people that I would be looking to nominate to the court would be in the great tradition of standing up to the powerful, standing up on behalf of our rights as Americans.
I think it is right for Canadians to be asked to show their faces when they're taking the oath. On revocation of citizenship, we do not let people who have criminal records, including convictions for terrorism, become either permanent residents or citizens. I think there is a limit beyond which someone has really cashed in their chips in terms of their allegiance to Canada.
I have an identity crisis which is not resolved because I'm a dual citizen. My whole family is American, and I was born in India but I was raised in Canada.
Edward Snowden's real "crime" is that he demonstrated how knowledge can be used to empower people, to get them to think as critically engaged citizens rather than assume that knowledge and education are merely about the learning of skills - a reductive concept that substitutes training for education and reinforces the flight from reason and the goose-stepping reflexes of an authoritarian mindset.
Historical memory is a potent weapon in fighting against the desert of organized forgetting and implies a rethinking of the role that artists, intellectuals, educators, youth and other concerned citizens can play in fostering a reawakening of America's battered public memories.
In any totalitarian society, dissent is viewed as a threat, civic literacy is denounced, and those public spheres that produce engage citizens are dismantled or impoverished through the substitution of training for education.
Only a well-organized movement of young people, educators, workers, parents, religious groups and other concerned citizens will be capable of changing the power relations and vast economic inequalities that have generated what has become a country in which it is almost impossible to recognize the ideals of a real democracy.
The issue of who gets to define the future, own the nation's wealth, shape the parameters of the social state, control the globe's resources, and create a formative culture for producing engaged and socially responsible citizens is no longer a rhetorical issue, but offers up new categories for defining how matters of representations, education, economic justice, and politics are to be defined and fought over. At stake here is the need for both a language of critique and possibility.
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