We are in a fool's climate, accidentally kept cool by smoke, and before this century is over billions of us will die and the few breeding pairs of people that survive will be in the Arctic where the climate remains tolerable.
We thought we knew 20 years ago. That led to some alarmist books – mine included – because it looked clear-cut, but it hasn’t happened. The climate is doing its usual tricks. There’s nothing much really happening yet. We were supposed to be halfway toward a frying world now. The world has not warmed up very much since the millennium. Twelve years is a reasonable time. The temperature has stayed almost constant, whereas it should have been rising - carbon dioxide is rising, no question about that.
There is a real connection between culture and climate change. We all have a part to play and if you engage with life, you will get a new set of values, get off the consumer treadmill, and start to think, and it is these great thinkers who will rescue the planet.
In Australia we have a government actively undoing what little progress had been made on climate change and stripping money from all the important institutions such as the ABC, CSIRO and SBS.
Even thought this is a remarkable story [The danish Girl] and these are two fascinating people in their own right, Lili's story had been in the public domain but this had somehow slipped out of sight. It seemed bizarre then but I couldn't have imagined releasing the film in a climate like today around trans issues and the comfort people have about it in the public eye.
I come from a very small island which is packed with people. I mean, jam-packed with people. I've lived a life which has been pretty much full up with ambition, ideas, stimulus, creativity, some negativity, which I try to avoid. Austin is a great sort of stepping-off point, if you like. I'm from a temperate climate.
When it comes to climate, we can all make a big difference. At the most basic level, don't let denial go unchallenged and win the conversation on climate.
The truth is that climate change is presenting the greatest challenge humanity has ever faced.
There's not a lot of precedent for weird, bald musicians in the Lower East Side making records in their bedrooms and going on to sell a lot of copies of the record. Especially if you look at the pop climate.
It is rarely comfortable to talk about climate change. Bringing something difficult up, it feels like somehow by mentioning this I'm kind of causing it, I'm hurting these people. But you're not hurting these people; climate change is hurting these people. You're telling them they're being hurt.
I think it's very important to invite and encourage people to talk about climate change who have a lay understanding. In general, there is a lot of confusion among climate activists about the role of science, that scientists should be social and political leaders of this movement.
I think 99% of climate scientists would agree that we need to reduce emissions as quickly as possible, and then begin removing greenhouse gasses and carbon from the air. And if we don't do that we are looking at some range of catastrophe.
Leaders lead. They don't divide; they don't create a climate that is poisonous.
Taking fear seriously is not easy. A lot of people's response to fear is "Don't worry so much, it's crazy." But some things absolutely deserve our fear, and climate change is first among them.
I used to be a lot more afraid of climate change. Now I spend my time working, planning, trying to move forward.
Social movements throughout history take place in people's minds. If we got 5,000 Americans who were talking about climate change to their neighbors and to their coworkers, and talking about this pledge, that would change the political and social landscape so much more than if 5,000 people got arrested for protesting a pipeline.
The word "evangelist" means someone who spreads good news. Studying the impacts of climate change as I do, it's hard to come up with good news. In many ways I feel more like a Cassandra or a Jeremiah than a good-news evangelist.
The early Triassic was a period when the planet was recovering from the worst mass extinction it had ever known - that was the end Permian extinction, where climate change caused in part by mega-volcanic eruptions wiped out ninety-five percent of life on Earth. It took about ten or twenty million years for the planet's ecosystems to stabilize. During that time you saw a lot of weird, out-of-balance ecosystems where, for example, crocodile-like predators ripped the crap out of each other along the coasts.
New York City is one of the most vulnerable cities in the world to climate change, so I see Keystone as the central threat to New York.
A person of faith who shares conservative values and who says very clearly that climate change is real - and here's why we have to care about it - I think that we "unicorns" do pose a threat to people who want to muddy the waters and keep others in the dark.
There has been a concerted effort to frame caring about climate change and the environment as an alternate religion - one that worships the creation rather than the creator, so to speak.
If you can frame climate change as an alternate religion, or as one more of those issues where the pointy-headed liberal atheist scientists are trying to discredit the Bible, then you've already got a ton of people on your side who are concerned about heresy, other religions, or teaching evolution in schools.
I feel that one of the most important things I can do is connect climate change to the values, the faith, and the issues we already care about. And if, in the process, I have to sidestep around some very explosive mines, I will do that.
My faith is an enormous motivator for me to engage as well, because climate change is not just an issue that affects the entire planet, it is one that disproportionately affects those who do not have the resources to cope with this change - those whom we are explicitly told as Christians to care for.
When I look around, the biggest way in which we are failing to care for those in need is through ignoring climate change and acting like it doesn't exist. As a Christian, I believe that is something the church needs to know.
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