The great subverter of Pyrrhonism or the excessive principles of scepticism is action, and employment, and the occupations of common life.
Surely, 'tis one step towards acting well, to think worthily of our nature; and as in common life, the way to make a man honest, is, to suppose him soso here, to set some value upon ourselves, enables us to support the characterof generosity and virtue.
At last a vision has been vouchsafed to us of our life as a whole. We see the bad with the good.... With this vision we approach new affairs. Our duty is to cleanse, to reconsider, to restore, to correct the evil without impairing the good, to purify and humanize every process of our common life, without weakening or sentimentalizing it.
To ignore [the] great social facts -- political facts, if you please -- and over-emphasize the old moral responsibility of the 'domestic' mother is a hollow mockery and betrays a hopeless ignorance of industrial and urban conditions in the Twentieth Century. ... Everything that counts in the common life is political.
Confined to common life thy numbers flow, And neither soar too high nor sink too low; There strength and ease in graceful union meet, Though polished, subtle, and though poignant, sweet; Yet powerful to abash the from of crime And crimson error's cheek with sportive rhyme. [Lat., Verba togae sequeris, junctura callidus acri, Ore teres modico, pallentes radere mores Doctus, et ingenuo culpam defigere ludo.]
The relationship between the United States and Mexico goes over and beyond the relationship between two governments. This is a relationship that has been built as of two peoples who have a common life, or millions of people who have their everyday lives in both nations; a relationship that undoubtedly involves millions of inhabitants of both countries.
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