Compassion and empathy are not the same as feeling sorry for oneself. They are emotions that extend our perceptual ranges.
Energy is gained by giving energy. When we give energy, we gain energy. This is different than having someone manipulate you and take your energy.
The essence of the teachings is to lose self importance and to care more for the welfare of others and the magical world around us, than we do for ourselves and our own self images.
One of the traditional Tantric methods of mediation is to imagine that you are taking on the suffering of all beings.
As we hate ourselves less, we tend to hate other people less too.
In self-giving you must be so careful of egotism. You must be so careful when you are aiding others in their liberation not to have a sense of self.
In my estimation it's silly to go out and spend your time aiding people if you don't have your own act together yet. So I'd rather you spend the time, get it right, and it'll all work out a lot better.
In future years a number of you will become spiritual teachers. After many years of study and doing a good job, go out into the world and teach people.You'll reach points of advancement where you'll be able to be of great help to many, many people.
It's suggested that enlightenment has some tremendous compassion, some driving necessity to help humanity. I don't think that's the case at all. I think humanity wishes it were the case since it's humanity that writes the various scriptures.
I realize that there's a thing called the bodhisattva ideal, and it's a very nice pinnacle of attention. It's a very egotistical thought, ultimately.
To have to liberate everybody doesn't sound very free to me. You're gong to go liberate people who maybe don't want to be liberated.
To feel that you are the Buddha of all times and places and that in some way the salvation of anyone, including yourself, depends upon you, I think there's a lot of ego involved in such a view, not much self-transcendence.
I respect self-giving and I've tried to lead my life with that as the ideal. But real self-giving is when we take our being, that which is most precious to us, and we throw it into eternity with a total sense of offering.
Selfless-giving burns away the layers of the onion. Purity and humility keep meditation and selfless-giving clear. Love radiates through the entire practice because we do all of it only for love.
Love the fading flowers as much as you love the undifferentiated which lasts forever.
By perfecting the practices of zazen and mindfulness, by learning patience and love and by realizing the essential emptiness of all phenomena, you will discover nirvana.
For all her active goodness, Florence Nightingale herself was far from being the angelic figure of popular adulation: according to Lytton Strachey's Eminent Victorians she was a self-righteous, domineering amazon, who was ruthless in her compassion, merciless in her philantropy, destructive in friendships, obsessional in her list for power, and demonic in her saintliness.
I expect to see, on television, the porcine Governor of the State of Michigan decrying to the whole world that my client should be in jail for rendering kindness and compassion, primarily because the porcine Governor of the State of Michigan is a religious nut.
Proclaim a theology of divine righteousness which demands justice, respect, tolerance, compassion, inclusiveness, trust in the ultimate efficacy of divine zeal, and the rigorous pursuit of peace in the midst of competing interests and faith claims.
Human cruelty took the form of a pact with the deity. A solemn oath was made to kill everything, in which people forbade themselves any display of reason or compassion. A city or a land was devoted to destruction and it was believed an insult to God if one did not observe the abominable oath.
I am on sort of a diet in terms of the Internet. It's the sheer quantity. It's the Niagara of opinion, of information. It's not that I have any kind of compassion fatigue. I just insist on having a life.
I think it's really healing to see movies that are based on true stories. It builds so much more compassion and empathy.
I don’t have a definition of God, because I’ve never really understood that word. People have different understandings of it and it’s caused a great deal of conflict. If I had to say what would my definition of God be, if I were going to use that word, I would say that this universe has layers upon layers upon layers of compassion and wisdom beyond ours.
Novels are political not because writers carry party cards -- some do, I do not -- but because good fiction is about identifying with and understanding people who are not necessarily like us. By nature all good novels are political because identifying with the other is political. At the heart of the 'art of the novel' lies the human capacity to see the world through others' eyes. Compassion is the greatest strength of the novelist.
Children raised with love and compassion will be free to use their time as adults in meaningful and creative ways, rather than expressing their childhood hurts in ways that harm themselves or others. If adults have no need to deal with the past, they can live fully in the present.
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