If I should ever decide in the future to discuss my deep Christian beliefs and condemnation and sinfulness, I would use another forum besides Playboy.
The richest princes and the poorest beggars are to have one great and just judge at the last day who will not distinguish betweenthem according to their ranks when in life but according to the neglected opportunities afforded to each. How much greater then, as the opportunities were greater, must be the condemnation of the one than of the other?
The Risen Christ proclaimed not that we 'have to forgive,' but rather, that at last we CAN forgive-and thereby free ourselves from consuming bitterness and the offender from our binding condemnation. This process requires genuine human anger and grief, plus-and here is the awful cost of such freedom-a humble willingness to see the offender as God sees that person, in all his or her terrible brokenness and need for God's saving power. I would never tell another, 'You have to forgive.'
The love of a mother is never exhausted. It never changes - it never tires - it endures through all; in good repute, in bad repute. In the face of the world's condemnation, a mother's love still lives on.
Self-condemnation is God's absolution; and pleading guilty, acquittal at his bar.
Worry, hate, fear-together with their offshoots: anxiety, bitterness, impatience, avarice, unkindness, judgmentalness, and condemnation-all attack the body at the cellular level. It is impossible to have a healthy body under these conditions.
Coming at twenty to his father's house, which was a very sink of filthy debauchery, he, chaste and pure as he was, simply withdrew in silence when to look on was unbearable, but without the slightest sign of contempt or condemnation. His father, who had once been in a dependent position, and so was sensitive and ready to take offense, met him at first with distrust and sullenness.
Guilt is imposed by others on you. It is a strategy of the priests to exploit. It is a conspiracy between the priest and the politician to keep humanity in deep slavery forever. They create guilt in you, they create great fear of sin. They condemn you, they make you afraid, they poison your very roots with the idea of guilt. They destroy all possibilities of laughter, joy, celebration. Their condemnation is such that to laugh seems to be a sin, to be joyous means you are worldly.
All civilized nations must unite in condemnation of a theology that now threatens to destabilize much of the earth.
The Gospel is the news that Jesus Christ, the Righteous One, died for our sins and rose again, eternally triumphant over all his enemies, so that there is now no condemnation for those who believe, but only everlasting joy.
The Law was given by Moses; the moral law, to discover the extent and abounding sin; the ceremonial law, to point out, by typical sacrifices and ablutions, the way in which forgiveness was to be sought and obtained. But grace, to relieve us from the condemnation of the one, and truth answerable to the types and shadows of the other, came by Jesus Christ.
I have a great respect for the flag, (but) if the government passed a law saying that I had to pledge allegiance to the flag, I don't think I would do it. I've always felt that I lived in a country...where if I wanted to worship God as a Baptist, I could do so. If I were an atheist, I could be one. If I wanted to be a Catholic but was born a Jew, there's no condemnation...from a government authority.
From my fathers point of view, without a thought for self, a true patriot stands up against the stones of condemnation and speaks for those who are given no real voice in the halls of justice or the halls of government.
You must make a daily effort to look upon others without condemnation. Every judgment takes you away from your goal of peace. Your ego loves your judgments, because with them you remain in a constant state of anguish and remorse. Keep in mind that you do not define anyone with your judgment; you only define yourself as someone who needs to be judged.
When I have a difficult subject before me - when I find the road narrow, and can see no other way of teaching a well established truth except by pleasing one intelligent man and displeasing ten thousand fools - I prefer to address myself to the one man, and to take no notice whatever of the condemnation of the multitude; I prefer to extricate that intelligent man from his embarrassment and show him the cause of his perplexity, so that he may attain perfection and be at peace.
Reaching into one's own pocket to assist his fellow man is noble and worthy of praise. Reaching into another person's pocket to assist one's fellow man is despicable and worthy of condemnation.
When preachers teach biblically and clearly about the judgment of God and the dangers of hell, men begin to see that their greatest need is to be saved from eternal condemnation, and the more "practical" needs of this present age become trivial in comparison.
The dilemma of modern society: the conflict between the need for capital formation at a high rate and the popular condemnation of interest and dividends as "unearned income" and "capitalist," if not as sinful and wicked.
I felt I should also contrast Visconti's treatment of the novella - usually damned by Mann fans (who typically respect Britten's more "faithful" adaptation). The Visconti film does many quite wonderful things, although there are good reasons for the condemnation.
We find in the novella a seamless interweaving of at least two narrative voices, one of which is that of an observer so sympathetic that his language appears to be Aschenbach's own, the other of which is superficially celebratory (except at the moment of moralistic condemnation) but undercuts Aschenbach by means of an ironic detachment.
What people need to see is this openness, not this church that is so built on structure and religious order that you can't be free and worship God and have a good time because we're so caught up in condemnation, 'I can't say this I can't wear this I can't do this because of this perception of what a Christian is and is not'. It's not about that. God says 'come as you are'.
A being whose activities are associated with others has a social environment. What he does and what he can do depend upon the expectations, demands, approvals, and condemnations of others.
Sometimes you wish you could keep quiet. It's the kind of thing you heard the prophet Jeremiah complain of where he says, "You know God, I didn't want to be a prophet and you made me speak words of condemnation against a people I love deeply. Your word is like a fire burning in my breast."
To continue to condemn only brings condemnation, then, for self. This does not mean that self's activity should be passive, but rather being constant in prayer-knowing and taking, knowing and understanding that he that is faithful is not given a burden beyond that he is able to bear . . .
O What A Freedom Is Thine! Freedom from Condemnation. Freedom to the Promises, Freedom to the Throne of Grace, and at last Freedom to Enter Heaven!
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