The only Revolution that can really change the world is the one in your own consciousness, and mine has already begun.
Consciousness exists beyond your head, between our heads, and it can manifest harmony.
I think that's deeply rooted in Muslim consciousness, the idea of not submitting to anything other than God. "You can abuse me, but you're not going to win me over. But if you treat me with respect and dignity, I'm going to fall in love with you. I'm going to sing your praises all over the world because you're powerful and you treated me with human dignity."
I think that hip-hop should be spelled with a capital "H," and as one word. It's the name of our black people culture, and it's the name of our identity and consciousness. I think hip-hop is not a product, but a culture. I think rap is a product, but when hip-hop becomes a product, that's slavery, because you're talking about people's souls. To me, that's the biggest problem.
When people use that stream of consciousness, it's kind of just a term they use for anything that looks slightly different on the page.
As deaths have accumulated I have begun to think of life and death as a set of balance scales. When one is young, the scale is heavily tipped toward the living. With the first death, the first consciousness of death, the counter scale begins to fall. Death by death, the scales shift weight until what was unthinkable becomes merely a matter of gravity and the fall into death becomes an easy step.
The operation of consciousness has created the 'apparition' called 'me'.
Women have always been healers. Cultural myths from around the world describe a time when only women knew the secrets of life and death, and therefore they alone could practice the magical art of healing... The emergence of women whose consciousness blends with the ancient themes of healing is the single most promising event in health care.
Many films are forgotten and deserve to be, but others glom onto the DNA and they keep a share of the collective consciousness. It's a profound question: What are we here for? What is the purpose, the sum effect of our work?
I drink a glass of wine or two occasionally with dinner. 'You drink alcohol?!' Well, if my state of consciousness is so fragile that a glass of wine would upset it, then it can't be worth very much.
The news that reaches your consciousness is incomplete and often not to be relied on.... Turn your eyes inward, look into your own depths, learn first to know yourself!
Without the ability to think about yourself, to reflect on your life, there’s really no awareness, no consciousness. Consciousness doesn’t come automatically; it comes through being alive, awake, curious, and often furious.
We bless and curse ourselves.
It is the delight of vulgar talent to dazzle and to bind the beholder. But true genius seeks to defend us from itself. True geniuswill not impoverish, but will liberate, and add new sense. If a wise man should appear in our village, he would create, in those who conversed with him, a new consciousness of wealth, by opening their eyes to unobserved advantages; he would establish a sense of immovable equality, calm us with assurances that we could not be cheated; as every one would discern the checks and guarantees of condition.
The worst feature of this double consciousness is, that the two lives, of the understanding and of the soul, which we lead, reallyshow very little relation to each other; never meet and measure each other: one prevails now, all buzz and din; and the other prevails then, all infinitude and paradise; and, with the progress of life, the two discover no greater disposition to reconcile themselves.
The physical universe that you see is all in your mind. When you turn your mind off, or become unconscious, the physical universe, for you, disappears. Then, when you awaken your consciousness, the universe reappears magically. Quite simple really - no thoughts on your part, no physical world. As Walt Whitman succinctly stated: "The whole theory of the universe is directed unerringly to one single individual - namely to You." Without your mind to process it, the universe simply disappears into nothingness.
Pain narrows consciousness; pleasure blurs it.
The main thesis of mind-physics holds that consciousness and matter are both manifestations of a more primary entity, and that the processes of manifestation exhibit equivalent invariances for both consciousness and matter. When the program for mind-physics is complete the subject-object dichotomy of modal logic, the polarity of concept-percept, and the antagonism between morality and technology will all come to an end. Then the non-repeatable experiment will be understood to be more primary than the traditional repeatable experiment.
It is no more dusky in ordinary nights than our mind's habitual atmosphere, and the moonlight is as bright as our most illuminatedmoments are.
Fortunately for the human race, pain, however piercing, is not a lasting emotion. The recollection of happiness lingers, but the consciousness never retains for long the first thrust of tragic loss. The details of daily life crowd in upon the mind.
The inspiration of a noble cause involving human interests wide and far, enables men to do things they did not dream themselves capable of before, and which they were not capable of alone. The consciousness of belonging, vitally, to something beyond individuality; of being part of a personality that reaches we know not where, in space and time, greatens the heart to the limit of the souls ideal, and builds out the supreme character.
The delight in natural things - colors, forms, scents - when there was nothing to restrain or hamper it, has often been a kind of intoxication, in which thought and consciousness seemed suspended.
There is a Restlessness springing from the consciousness of power not fully utilized, which must be present wherever there is unused power of whatever kind. This is the restlessness of the germ within the seed, struggling upward and downward towards its proper life.it is a striving full of pain, the cutting of tender flesh by the fetters of the captive as he struggles against their pitilessness.
Bring the child to the consciousness of his own dignity, and he will be free. We see no limit to what should be offered to the child, for his will be an immense field of chosen activity.
I really think next to the consciousness of doing a good action, that of doing a civil one is the most pleasing; and the epithet which I should covet the most next to that of Aristides, would be that of well-bred.
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