I owe nothing to my brothers, nor do I gather debts from them. I ask none to live for me, nor do I live for any others. I covet no man's soul, nor is my soul theirs to covet.
Covetousness is the greatest of monsters, as well as the root of all evil.
There is no such thing as material covetousness. All covetousness is spiritual. ...Any so-called material thing that you want is merely a symbol: you want it not for itself, but because it will content your spirit for the moment.
If we are to say no to covetousness, we must learn to say yes to contentment. This involves learning to be content with what we have (Hebrews 13:5). Much of our discontentment may be traced to expectations that are essentially selfish and more often than not completely unrealistic.
Covetousness is the greatest misfortune. One who does not know what is enough will never have enough.
If money be not thy servant, it will be thy master. The covetous man cannot so properly be said to possess wealth, as that may be said to possess him.
Covetousness is a sort of mental gluttony, not confined to money, but craving honor, and feeding on selfishness.
The curse of covetousness is that it destroys manhood by substituting money for character.
The covetous person is full of fear; and he or she who lives in fear will ever be a slave.
It was with good reason that God commanded through Moses that the vineyard and harvest were not to be gleaned to the last grape or grain; but something to be left for the poor. For covetousness is never to be satisfied; the more it has, the more it wants. Such insatiable ones injure themselves, and transform God's blessings into evil.
The covetous person lives as if the world were made altogether for him, and not he for the world.
I never had any other desire so strong, and so like covetousness, as that ... I might be master at last of a small house and a large garden, with very moderate conveniences joined to them, and there dedicate the remainder of my life to the culture of them and the study of nature.
All the wants which disturb human life, which make us uneasy to ourselves, quarrelsome with others, and unthankful to God, which weary us in vain labors and foolish anxieties, which carry us from project to project, from place to place in a poor pursuit of we don't know what, are the wants which neither God, nor nature, nor reason hath subjected us to, but are solely infused into us by pride, envy, ambition, and covetousness.
Covetousness like jealousy, when it has taken root, never leaves a person, but with their life. Cowardice is the dread of what will happen.
But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks.
Being delivered from bodily sins is not enough; we must also cleanse the inner energy which dwells in our soul. For out of our hearts 'proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness' (Mk. 7:21) and so on ? these are what motivate people.
Covetousness is both the beginning and the end of the devil's alphabet - the first vice in corrupt nature that moves, and the last which dies.
Look at them. There are your true philosophers. I think that Mack and the boys know everything that has ever happened in the world and possibly everything that will happen. I think they survive in this particular world better than other people. In a time when people tear themselves to pieces with ambition and nervousness and covetousness, they are relaxed. All of our so-called successful men are sick men, with bad stomachs, and bad souls, but Mack and the boys are healthy and curiously clean. They can do what they want. They can satisfy their appetites without calling them something else.
The avenues in my neighborhood are Pride, Covetousness and Lust; the cross streets are Anger, Gluttony, Envy and Sloth. I live over on Sloth, and the style on our street is to avoid the other thoroughfares.
One be covetous when he has little, much or anything between, for covetousness comes from the heart, not from the circumstances of life.
Desire of having is the sin of covetousness.
... a bad attitude, that the love of money is the root of all evil and the rich are evil and greedy and all that stuff. It’s basically socialism and communism.
A man's life consisteth not in the abundance of the things which he possesseth.
The soul of man is infinite in what it covets.
The covetous man pines in plenty, like Tantalus up to the chin in water, and yet thirsty.
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