But Aristotle's philosophy was the intellect's Declaration of Independence.
If you have made the good profession, if you claimed to have passed through the gate, if you have received baptism in a public declaration of your faith, and you begin to walk-it doesn't matter how long it appears you're walking in that path-if you step off that path and there's no discipline and you continue on that path, you can have no assurance whatsoever of your salvation. And it is not that you lost your salvation, it's that you're showing now that you never had it. If we would only preach these truths
That's another lesson I've learned the hard way. All relationships will die if they aren't nurtured. Just as a flower will die if it's not watered. Because love is demonstration, not declaration.
That government is best which governs the least, so taught the courageous founders of this nation. This simple declaration is diametrically opposed to the all too common philosophy that the government should protect and support one from the cradle to the grave. The policy of the Founding Fathers has made our people and our nation strong. The opposite leads inevitably to moral decay.
The absolute contingency of the encounter takes on the appearance of destiny. The declaration of love marks the transition from chance to destiny and that's why it is so perilous and so burdened with a kind of horrifying stage fright.
Is it not that in the chain of human events, the birthday of a nation is indissolubly linked with the birthday of the Savior? That it forms a leading event in the progress of the Gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission upon earth? That it laid the cornerstone of human government upon the first precepts of Christianity?
The declaration which says that God visits the sins of the fathers upon the children is contrary to every principle of moral justice.
We stand today at the threshold of a great event both in the life of the United Nations and in the life of mankind. This declaration may well become the international Magna Carta for all men everywhere. We hope its proclamation by the General Assembly will be an event comparable to the proclamation in 1789 [of the French Declaration of the Rights of Man], the adoption of the Bill of Rights by the people of the U.S., and the adoption of comparable declarations at different times in other countries.
Some other natural rights... [have] not yet entered into any declaration of rights.
The UN Declaration of Human Rights laid down what any person might reasonably expect, yet there are remarkably few people who enjoy these rights. With cameras in the hands of activists and meaningful distribution of those images, we will witness what really goes on in this world and hopefully want to change it.
The church has lost her testimony. She has no longer anything to say to the world. Her once robust shout of assurance has faded away to an apologetic whisper. She who one time went out to declare now goes out to inquire. Her dogmatic declaration has become a respectful suggestion, a word of religious advice, given with the understanding that it is after all only an opinion and not meant to sound bigoted. Pure Christianity, instead of being shaped by its culture, actually stands in sharp opposition to it.
In a world that might say one vote doesn't matter..., it does matter because each person is of infinite worth and value to God... Your vote is a declaration of importance as a person and a citizen.
I do not believe the promises of the Declaration of Independence are just for the strong, the independent, the healthy. They are for everyone-including unborn children. We are a society with enough compassion and wealth and love to care for both mothers and their children, to seek the promise and potential in every life.
By calling attention to 'a well regulated militia,' 'the security of the nation,' and the right of each citizen 'to keep and bear arms,' our founding fathers recognized the essentially civilian nature of our economy... The Second Amendment still remains an important declaration of our basic civilian-military relationships in which every citizen must be ready to participate in the defense of his country. For that reason I believe the Second Amendment will always be important.
"We hold these truths to be sacred and undeniable" in a draft of the Declaration of Independence changes it instead into an assertion of rationality. The scientific mind of Franklin drew on the scientific determinism of Isaac Newton and the analytic empiricism of David Hume and Gottfried Leibniz. In what became known as "Hume's Fork" the latters' theory distinguished between synthetic truths that describe matters of fact, and analytic truths that are self-evident by virtue of reason and definition.
Unless a person decides that `Whatever the cost, I want just to be myself. Condemned, unaccepted, losing respectability - everything is okay but I cannot pretend anymore to be somebody else`... This decision and this declaration - this declaration of freedom, freedom from the weight of the crowd - gives birth to your natural being, to your individuality. Then you don`t need any mask. Then you can be simply yourself, just as you are. And the moment you can be just as you are, there is tremendous peace that passeth understanding.
If the American Revolution had produced nothing but the Declaration of Independence, it would have been worthwhile.
Once again, through myself, the Church, in the words of the well-known declaration Nostra Aetate, 'deplores the hatred, persecutions and displays of anti-Semitism directed against the Jews at any time and by anyone.' I repeat, 'By anyone.'
The gospel is a declaration, not a debate.
Make no laws whatever concerning speech, and speech will be free; so soon as you make a declaration on paper that speech shall be free, you will have a hundred lawyers proving that "freedom does not mean abuse, nor liberty license," and they will define freedom out of existence.
With respect to those points, on which the declaration of Scripture is positive and decisive, as, for instance, in asserting the low antiquity of the human race; the evidence of all facts that have yet been established in Geology coincides with the records of Sacred History and Profane Tradition to confirm the conclusion that the existence of mankind can on no account be supposed to have taken its beginning before that time which is assigned to it in the Mosaic writings.
The founding of our Nation was more than a political event; it was an act of faith, a promise to Americans and to the entire world. The Declaration of Independence declared that people can govern themselves, that they can live in freedom with equal rights, that they can respect the rights of others.
Take the American declaration of Independence. It contains no mention of territorial limits. We are not obliged to fix the limits of the State.
That opinion, which supposes personal sanctification to be unnecessary to final glorification, stands in direct opposition to every dictate of reason, to every declaration of scripture.
I strongly believe that a small Jewish clique which has contempt for the mass of Jewish people worked with non-Jews to create the First World War, the Russian Revolution, and the Second World War. This Jewish/non-Jewish Elite used the First World War to secure the Balfour Declaration and the principle of the Jewish State of Israel.
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