Jesus' call to bear the cross places all who follow him in the community of the forgiveness of sins. Forgiving sins is the Christ-suffering required of his disciples. It is required of all Christians.
When an alluring woman comes in at the door," warningly traced the austere Kien-fi on the margin of his well-known essay, "discretion may be found up the chimney". It is incredible that beneath this ever-timely reminder an obscure disciple should have added the words: "The wiser the sage, the more profound the folly.
A man must be himself convinced if he is to convince others. The prophet must be his own disciple, or he will make none. Enthusiasm is contagious: belief creates belief.
Roger Bacon, a disciple of the Arabs, also insisted on the primary necessity of Mathematics, without which no other science can be known; yet by Mathematics it is clear that he meant something very different from what we mean, including under that head even dancing, singing, gesticulation, and performance on musical instruments.
I taught what was clear in Acts 11:26: SAVED = CHRISTIAN = DISCIPLE, simply meaning that you cannot be saved and you cannot be a true Christian without being a disciple also. I taught that, to be baptized, you must first make the decision to be a disciple, and then be baptized. I taught that their baptism was invalid because a retroactive understanding of repentance and baptism was not consistent with Scripture.
The children of God all have a cross to bear. A suffering Savior generally has suffering disciples.
How we live is determined by what is ultimately fueling us - our deepest desire or end goal. Do we really want to know and follow God, or are we more interested in a comfortable, pleasurable life for ourselves? Jesus asked his disciples early on, "What do you seek?" And he's still asking that question today. To be motivated to live in the presence of God, we have to believe that "the good life" is really found in him and him alone.
For a true disciple, the repetition of the mantra is like food.
Once Confucius was walking on the mountains and he came across a woman weeping by a grave. He asked the woman what here sorrow was, and she replied, We are a family of hunters. My father was eaten by a tiger. My husband was bitten by a tiger and died. And now my only son! Why don't you move down and live in the valley? Why do you continue to live up here? asked Confucius. And the woman replied, But sir, there are no tax collectors here! Confucius added to his disciples, You see, a bad government is more to be feared than tigers.
My fear is that of all the choices people face today, the one they rarely consider is, "How can I serve most effectively and fruitfully in the local church?" I wonder if the abundance of opportunities to explore today is doing less to help make well-rounded disciples of Christ and more to help Christians avoid long term responsibility and have less long-term impact.
So you have to be your own teacher and your own disciple, and there is no teacher outside, no saviour, no master; you yourself have to change, and therefore you have to learn to observe, to know yourself. This learning about yourself is a fascinating and joyous business.
With the exception of very few who have gained higher spiritual tendencies in prior lives, Self-realization is not possible for anyone without the blessings of a guru. Think of the guru as the manifestation of God in this world. Take even the most insignificant word of the guru as an order and obey it. That is the real service to the guru. There is no greater austerity. The guru's blessings flow automatically to any obedient disciple. That is the real service to the guru.
Our dreams, like the disciples’, are always too small. We are here to fulfill God’s dream—that we will bring Him glory through a remarkably abundant life. That’s how we find our greatest personal fulfillment, now and for eternity.
Those who doubt most, and yet strive to overcome their doubts, turn out to be some of Christ's strongest disciples.
Many have said much about love, but you will find love itself only if you seek it among the disciples of Christ. For only they have true Love as love's teacher. 'Though I have the gift of prophecy', says St. Paul, 'and know all mysteries and all knowledge? and have no love, it profits me nothing' (I Cor. 13:2-3). He who possesses love possesses God Himself, for 'God is love' (I Jn. 4:8). To Him be glory throughout the ages. Amen.
Giving up everything must mean giving over everything to kingdom purposes, surrendering everything to further the one central cause, loosening our grip on everything. For some of us, this may mean ridding ourselves of most of our possessions. But for all of us it should mean dedicating everything we retain to further the kingdom. (For true disciples, however, it cannot mean hoarding or using kingdom assets self-indulgently.)
As disciples of Christ, we need to feel genuine charity for one another. As we do, new light will come into our own lives. This charity is essential in missionary work, but we must never allow ourselves to treat our neighbors only as potential converts. We have had the sad experience of seeing members of the Church who attempted to convert their neighbors and friends and, when they did not respond, withdrew their friendship and neighborliness. We must not be so anxious to share the gospel that we become insensitive to the feelings of others.
The key to the missionary's work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don't go- He simply says, "Go therefore and make disciples of all the nations...."
It would not do for the consumer to know that the hamburger she is eating came from a steer who spent much of his life standing deep in his own excrement in a feedlot, helping to pollute the local streams. Or that the calf that yielded the veal cutlet on her plate spent its life in a box in which it did not have room to turn around. Wendell Berry, "The Pleasures of Eating," What Are People For?, 1989 Jesus pioneered a relationship ethic based on compassion. Being a disciple means building relationships - with the Creator and with all creation and creatures.
If the Christ we follow sent out his disciples with no extra possessions (Luke 9:1-6 and 10:1-12) and warned would-be devotees that he had nowhere to lay his head (see Luke 9:57-62), then we must recognize that it is extremely difficult to live in a Christian way in a consumer culture.
The Gospel of Judas turns Judas' act of betrayal into an act of obedience. The sacrifice of Jesus' body of flesh in fact becomes saving. And so for that reason, Judas emerges as the champion and he ends up being envied and even cursed and resented by the other disciples.
The normal Christian life is a life of regular, daily answer to prayer. In the model prayer Jesus taught His disciples to pray daily for bread, and expect to get it, and to ask daily for forgiveness, for deliverance from the evil one, and for other needs, and daily to get the answers they sought.
We have to assess: Are we making disciples along the way as we draw people to our churches?
The word soul has lost its meaning and even its plausibility.... Faith, hope and love can no longer be seen simply as virtues or graces; they are processes in flesh and blood... (the clergyman) will find that whether he wants it or not, he is also a front-line mental health worker or he will be so regarded by the specialists in mental health. It is on the pastoral role and the tasks of shepherding that the psychological disciples have the greatest impact in theological work.
If you have this extraordinary thing going in your life, then it is everything; then you become the teacher, the disciple, the neighbour, the beauty of the cloud - you are all that, and that is love.
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