We early arrive at the great discovery that there is one mind common to all individual men: that what is individual is less than what is universalthat error, vice and disease have their seat in the superficial or individual nature.
There is no such thing as an incurable disease, only incurable people.
All health and success does me good, however far off and withdrawn it may appear; all disease and failure helps to make me sad anddoes me evil, however much sympathy it may have with me or I with it.
The philanthropist too often surrounds mankind with the remembrance of his own cast- off griefs as an atmosphere, and calls it sympathy. We should impart our courage, and not our despair, our health and ease, and not our disease, and take care that this does not spread by contagion.
The distempers of the soul have their relapses, as many and as dangerous as those of the body; and what we take for a perfect cureis generally either an abatement of the same disease or the changing of that for another.
Destructive criticism is the biggest single enemy of human potential. It is worse than cancer or heart disease. While those diseases can ultimately lead to the deterioration and death of an individual, destructive criticism kills the soul of the person but leaves the body walking around.
They figured out a way to control that hamburger disease. You dip the hamburger into the scalding hot coffee before eating.
To pray is to cast off your burdens, it is to tear away your rags, it is to shake off your diseases, it is to be filled with spiritual vigor, it is to reach the highest point of Christian health.
Chess is not a game, but a disease.
Standing on "tip toe", one stands not firmly. Straining in stride, one cannot walk far. Flaunting of deeds, one is unfavorably noticed. Being self-righteous, one is not respected. Boasting of self, one's merit is unrecognized. Glorifying of self, one loses the opportunity for greatness. From the viewpoint of Tao These represent imperfect Te, Valued as are filth or disease.
Civilization is a social plague on the planet, and vices are just as necessary to it as is a virus to disease.
The problem with heart disease is the first symptom is often fatal.
The beautiful disease and The government falls along the weed rooms flesh along the weed government.
I realise that man, in his imperfection, can commit innumerable errors - but to devote myself deliberately to errors, that is something I cannot do. I shall never come personally to terms with the Christian lie. Our epoch, in the next 200 years, will certainly see the end of the disease of Christianity. My regret will have been that I could not behold its demise.
1,000 cows in the U.S. are alive at night and dead in the morning. These cows on the ground are ground into feed, making their fellows not only carnivores but cannibals. Europe after Mad Cows' Disease has banned this practice. The U.S has not yet.
We find the vast majority of people in every country believing that there will be a time when this world will become perfect, when there will be no disease, nor death, nor unhappiness, nor wickedness. That is a very good idea, a very good motive power to inspire and uplift the ignorant. But if we think for a moment, we shall find on the very face of it that it cannot be so. How can it be, seeing that good and evil are the obverse and reverse of the same coin? How can you have good without evil at the same time?
What happens in the mind of man is always reflected in the disease of his body.
Listening to Democrats complain about inflation is like listening to germs complain about disease.
I don't regard fundamentalism in the United States or in Europe as a terrible threat, partly because it is a self-curing disease. The younger generation drifts away, so fundamentalists always have to recruit to keep up with themselves.
The AIDS disease is caused by a virus, but the AIDS epidemic is not. The AIDS epidemic is fueled by stigma, by hate, by misinformation, by ignorance, by indifference. Science has accomplished miracles over the past 20 years, and science can now end this disease - but it cannot end the epidemic. We need more than medicine. We can do something about these things. We need to speak out about the changes we need to make in our society.
Recovering from suffering is not like recovering from a disease. Many people don’t come out healed; they come out different. They crash through the logic of individual utility and behave paradoxically. Instead of recoiling from the sorts of loving commitments that almost always involve suffering, they throw themselves more deeply into them. Even while experiencing the worst and most lacerating consequences, some people double down on vulnerability. They hurl themselves deeper and gratefully into their art, loved ones and commitments.
Theories that diseases are caused by mental states and can be cured by will power, are always an index of how much is not understood about the physical terrain of a disease.
Rage is by no means an automatic reaction to misery and suffering as such; no one reacts with rage to an incurable disease or to an earthquake or, for that matter, to social conditions that seem to be unchangeable. Only where there is reason to suspect that conditions could be changed and are not does rage arise.
All parents want their offspring to be exemplars of virtue and achievement and happiness. But most of all, we want desperately for you to be safe - safe from disease and violence and self-destruction.
the recurrent drama of menstrual bleeding must have been unnerving to primitive peoples. In man, the shedding of blood is always associated with injury, disease, or death. Only the female half of humanity was seen to have the magical ability to bleed profusely and still rise phoenix-like each month from the gore.
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