As a Christian, Christ died so that we will have eternal life in Him in Heaven. What it looks like doesn't matter, what it smells like doesn't matter, as long as Christ is there it will be Heaven to me.
The family unit is fundamental not only to society and to the Church, but to our hope for eternal life.
Life eternal is to live in unity, in families, with the Father, the Son, and the Holy Ghost. Eternal life is only possible through the keys of the priesthood of God, which were restored through the Prophet Joseph Smith. Holding that eternal goal before the youth you lead is as great a gift as you could give them.
No one who strives with full faith and heart for the blessings of eternal life will be denied. And how great will be the joy and how much deeper the appreciation then after enduring in patience and faith now.
The Lord protects, guides, and watches over those who are His trusted friends in His work. His work and that of His Father and our Father is to bring to pass the immortality and eternal life of the children of God. And Satan, the enemy of our happiness, opposes those who serve the Lord.
As much money and life as you could want! The two things most human beings would choose above all - the trouble is, humans do have a knack of choosing precisely those things that are worst for them.
If... God highly exalted Christ because He humbled Himself, suffered dishonour, was tempted and endured a shameful cross and death for our sake, how will He save, glorify and raise us up if we neither choose humility, nor show love to our fellows, nor gain our souls by enduring temptation (cf. Lk. 21:19), nor follow the saving Guide through the 'strait gate' and along the 'narrow way' leading to eternal life (Mt. 7:14)? To this end we were called, says Peter, the chief Apostle, ' Because Christ also suffered for us, leaving us an example that we should follow His steps' (I Pet. 2:21).
If we continue to seek learning to serve God and His children better, it is a blessing of great worth. If we begin to seek learning to exalt ourselves alone, it leads to selfishness and pride, which will take us away from eternal life.
Baptism is the critical priesthood ordinance which opens the door to eternal life for each one of us. It is the benchmark from which we count our many blessings because this is when our accountability to follow Jesus Christ and live his Gospel begins.
We physicists know that a beautiful postulate is more likely to be correct than an ugly one. Why not adopt this Postulate of Eternal Life, at least as a working hypothesis?
What makes people want to live forever? I don't think it's limited to our materialistic society of today. Even back to Christian times, they were writing about eternal life after death. So even in death there was a discussion of eternal life. I think this is a universal human desire. It's a horrible thought that this conscious being of ours - with our beautiful bodies - is one day going to decay and die. I don't think it so much has to do with the fear of meeting God, as it is just the thought that this all ends.
Let us remember that desires dictate our priorities, priorities shape our choices, and choices determine our actions. In addition, it is our actions and our desires that cause us to become something, whether a true friend, a gifted teacher, or one who has qualified for eternal life.
Blessed, plainly, is that life which is not valued at the estimation of outsiders, but is known, as judge of itself, by its own inner feelings. It needs no popular opinions as its reward in any way; nor has it any fear of punishments. Thus the less it strives for glory, the more it rises above it. For to those who seek for glory, that reward in the shape of present things is but a shadow of future ones, and is a hindrance to eternal life, as it is written in the Scriptures: 'Truly I say to you, they have received their reward'
So this estate is given each of us to determine whether or not we will merit glory and honor "for ever and ever," or whether we will rebel and refuse or be indifferent and not comply with the conditions and the laws and the ordinances provided by a merciful Father for our guidance through life and our protection and our salvation and thereby, by so doing, deny ourselves the fabulous gift and blessing of eternal life. This life, then, is a time of "sifting," a time when the "wheat" is separated from the "chaff," a time of deciding who is who and where we will live after we die.
I ask no risen dust to teach me immortality; I am conscious of eternal life.
The greatest of all our human concepts is the immortality of the personality and the eternal glory of the human soul. Throughout eternity you will be yourself and I will be myself, with quickened senses amplified powers of perception, and vastly increased capacity for reason, understanding, love, and happiness, all of which are qualities we may develop now. Our machines wear out, our barns fall down, and our substance goes back to the dust, but our finest collection of personal qualities will have eternal life.
May I make two citations from the words of a discerning editorial writer, not one of my faith, but one of much faith: "If we neglect the divine . . . and give ourselves over wholly to the human," he said, "we may certainly count upon nothing but the triumph of pessimism. . . . True optimism must rest upon a calm, unshakable faith in eternal life and in the unlimited goodness of him who gives it."
Comparatively, we are so much quicker to return favors and to pay our debts to mortals - and we should be responsive and grateful. But what of Him who gave us mortal life itself, who will ere long give us all immortality, and who proffers to the faithful the greatest gift of all, eternal life? We are poor bookkeepers, indeed!
All of us must walk the same strait and narrow path, know the same kind of experiences as those we would seek to lead and to serve. There is not one strait and narrow path for the officers-the chosen-and another for the enlisted men. We are all to experience life "according to the flesh"; there is no other way, for it is the way to immortality and eternal life. Given the resplendent riches of the promised kingdom, why would anyone wish to walk another path than the one that leads us back to our gracious and merciful Father in Heaven?
Eternal life is the most important thing in all the world for which you and I should work and hope someday to attain. . . . the person who attains eternal life is exceedingly rich. Seek not for riches but for wisdom. . . . . . . he that hath eternal life is rich. Eternal life is the greatest of all of the gifts of God.
In college, I was like most young men, doing what pleased me and looking out mainly for my own interest. I had success in baseball and was very popular in school but all these things, which the world chases after, left me empty and unfulfilled. Through a series of trials and difficult times, the Lord opened my eyes to my sin and what would truly fulfill me. June 9, 2001, I received forgiveness and the gift of eternal life through Jesus Christ.
If above all things we would taste God, and feel eternal life in ourselves, we must go forth into God with our feeling, above reason; and there we must abide, onefold, empty of ourselves, and free from images, lifted up by love into the simple bareness of our intelligence.
'We were created for eternal life by our Creator, we are called to it by the word of God, and we are renewed by holy Baptism. And Christ the Son of God came into the world for this, that He should call us and take us there, and He is the one thing needful. For this reason your very first endeavor and care should be to receive it. Without it everything is as nothing, though you have the whole world under you.'
The first recorded instruction given to Adam after the Fall dealt with the eternal principle of work. The Lord said: "In the sweat of thy face shalt thou eat bread." (Gen. 3:19.) Our Heavenly Father loves us so completely that he has given us a commandment to work. This is one of the keys to eternal life. He knows that we will learn more, grow more, achieve more, serve more, and benefit more from a life of industry than from a life of ease.
There is no inconsistency in saying that God rewards good works, provided we understand that nevertheless men obtain eternal life gratuitously.
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