Eternity to a child offers goodness, and eternal life to a man is essentially corrupting because it involves a certain amount of vanity to embrace it.
The physical body is assembled just like a chair or a building or a flower, but the revolutions we start, the people we affect and inspire, that is eternal. So, in that respect, we do achieve immortality, and that makes me less fearful.
God designed the world in such a way that everything functions on principles. Principles are eternal laws established and inherent in creation that make creation function.
The spirit for me is the eternal self. And when one incarnates, an aspect comes with that incarnation, that's called the soul. And together the mind, the emotional body, and the soul form the energy field that lives within this thing called the human body.
God is not a person. God is an eternal principle.
The eternal duel between Ormuzd and Ahriman, God and Satan, is raging in my breast, which is one among their billion battlefields.
He is never born, never dies, without beginning or end, eternal and infinite. Through all times, past, present and future, He remains the same. The origin and dissolution of the Universe is all within him. Nothing exists without his existence. He is everything.
All religions teach that two opposite forces act upon us and the human endeavour consists in a series of eternal rejections and acceptances.
No gilded dome swells from the lowly roof to catch the morning or evening beam; but the love and gratitude of united America settle upon it in one eternal sunshine. From beneath that humble roof went forth the intrepid and unselfish warrior, the magistrate who knew no glory but his country's good; to that he returned, happiest when his work was done. There he lived in noble simplicity, there he died in glory and peace.
There is a part of yourself that is not subject to change, it is the silent witness behind the scenes. That is essentially your spirit, the spirit being an abstract but real force. It is as real as gravity. It is as real as time. It is incomprehensible. It is mysterious but it is powerful and it is eternal.
But anyone who believes that the eternal issue of war and peace in Europe has been permanently laid to rest could be making a monumental error. The demons haven't been banished; they are merely sleeping, as the wars in Bosnia and Kosovo have shown us.
Western society is a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives; it is a society of boundless private charity; it is a society that broke, on behalf of merit, the seemingly eternal chains of station by birth.
My first fundamental premise of our faith is that God is real and so are eternal truths and values not provable by current scientific methods. These ideas are inevitably linked. Like other believers, we proclaim the existence of the ultimate lawgiver, God our Eternal Father, and the existence of moral absolutes. We reject the moral relativism that is becoming the unofficial creed of much of modern culture.
Now let us regard the idea of God from the magic standpoint, according to the four elements, the so-called tetragrammaton, the unspeakable, the supreme: the fiery principle involves the almightiness and the omnipotence, the airy principle owns the wisdom, purity and clarity, from which aspect proceeds the universal lawfulness. Love and eternal life are attributed to the watery principle, and omnipresence, immortality and consequently eternity belong to the earth principle. These four aspects together represent the supreme Godhead.
A man obtains the fear of God if he has the remembrance of his unavoidable death and of the eternal torments that await sinners; If he tests himself every evening as to how he has spent the day, and every morning as to how he has spent the night, and if is not sharp in his relations with others.
I write about this in The Last Temple, the early church knew that Christ has risen from the dead, and so they didn't live their lives with earthly vanities, but they lived their lives for eternal verities. And I think that if we might catch that enthusiasm and the reality of resurrection, we would live by a completely different standard as well.
The conscience is eternal and never dies. Peace if possible, but truth at any rate.
We accept without reservation the scriptural teachings that Christ is the Son of God and that he came into the world to ransom men from the spiritual and temporal death brought into the world by the fall of Adam. No one can state too plainly or emphasize too strongly this eternal truth that salvation is in Christ and that it comes because of his atoning sacrifice. Nor can we set forth too clearly the gospel truth that we also must do certain things to be saved.
It would be very singular that all nature, all the planets, should obey eternal laws, and that there should be a little animal five feet high, who, in contempt of these laws, could act as he pleased, solely according to his caprice.
Shall ignorance of good and ill Dare to direct the eternal will? Seek virtue, and of that possest, To Providence resign the rest.
I do not like the late resurrection of the Jesuits. . . . If ever any congregation of men could merit eternal perdition on earth, and in hell, according to these historians, though, like Pascal, true Catholics, it is this company of Loyolas.
I would love to tell you I've found the secret to eternal youth. I go to the gym and avoid too many chips. I love to eat, hate to work out, but if you can't count all your ribs from a distance you're considered obese.
Thus the law of nature stands as an eternal rule to all men, legislators as well as others. The rules that they make for other mens actions, must, as well as their own and other mens actions, be conformable to the law of nature, i.e. to the will of God, of which that is a declaration, and the fundamental law of nature being the preservation of mankind, no human sanction can be good, or valid against it.
Suffering for Jesus is temporary. Pleasure in Jesus is eternal.
Perhaps if there were more of that intense distress for souls that leads to tears, we should more frequently see the results we desire. Sometimes it may be that while we are complaining of the hardness of the hearts of those we are seeking to benefit, the hardness of our own hearts and our feeble apprehension of the solemn reality of eternal things may be the true cause of our want of success.
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