There is nothing that wastes the body like worry, and one who has any faith in God should be ashamed to worry about anything whatsoever.
Have faith in God; God has faith in you.
I have discovered that you can go from nowhere to somewhere, from nothing to something, from a nobody to a somebody, from an empty person to a fulfilled one, if you have faith in God.
Faith is letting down our nets into the transparent deeps at the Divine command, not knowing what we shall draw.
There is a power in the soul, quite separate from the intellect, which sweeps away or recognizes the marvelous, by which God is felt. Faith stands serenely far above the reach of the atheism of science. It does not rest on the wonderful, but on the eternal wisdom and goodness of God. The revelation of the Son was to proclaim a Father, not a mystery. No science can sweep away the everlasting love which the heart feels, and which the intellect does not even pretend to judge or recognize.
Develop a tremendous faith in God and that will give you a humble yet soundly realistic faith in yourself.
We shall be made truly wise if we be made content; content, too, not only with what we can understand, but content with what we do not understand-the habit of mind which theologians call, and rightly, faith in God.
Never be afraid to trust an unknown future to a known God.
This is true faith, a living confidence in the goodness of God.
Faith in God is to be demonstrated, not defined.
Faith is taking the first step even when you don't see the whole staircase.
Faith in God... produces character; character will produce courage, courage to face the challenges of the day.
If we had strength and faith enough to trust ourselves entirely to God; and follow Him simply wherever He should lead us, we should have no need of any great effort of mind to reach perfection.
He that buildeth his nest upon a Divine promise shall find it abide and remain until he shall fly away to the land where promises are lost in fulfillments.
The soul seeks God by faith, not by the reasonings of the mind and labored efforts, but by the drawings of love; to which inclinations God responds, and instructs the soul, which co-operates actively. God then puts the soul in a passive state where He accomplishes all, causing great progress, first by way of enjoyment, then by privation, and finally by pure love.
All I have seen teaches me to trust the creator for all I have not seen.
Faith, then, generically, is confidence in a personal being. Specifically, religious faith is confidence in God, in every respect and office in which He reveals Himself. As that love of which God is the object is religious love, so that confidence in Him as a Father, a Moral Governor, a Redeemer, a Sanctifier, in all the modes of His manifestation, by which we believe whatever He says because He says it, and commit ourselves and all our interests cheerfully and entirely into His hands, is religious faith.
God does not give us ready money. He issues promissory notes, and then pays them at the throne. Each one of us has a check-book.
Faith isn't the ability to believe long and far into the misty future. It's simply taking God at His Word and taking the next step.
The purposes of the Almighty are perfect, and must prevail, though we erring mortals may fail to accurately perceive them in advance. We hoped for a happy termination of this terrible war long before this; but God knows best, and has ruled otherwise. We shall yet acknowledge His wisdom, and our own error therein. Meanwhile we must work earnestly in the best lights He gives us, trusting that so working still conduces to the great ends He ordains. Surely He intends some great good to follow this mighty convulsion, which no mortal could make, and no mortal could stay.
The last decisive energy of a rational courage which confides in the Supreme Power is very sublime. It makes a man who intrepidly dares every thing that can oppose or attack him within the sphere of mortality-who will press toward his object while death is impending over him-who would retain his purpose unshaken amidst the ruins of the world.
You cannot be too active as regards your own efforts; you cannot be too dependent as regards Divine grace. Do every thing as if God did nothing; depend upon God as if He did everything.
If our faith in God is not the veriest sham, it demands, and will produce, the abandonment sometimes, the subordination always, of external helps and material good.
In reviewing the most mysterious doctrines of revelation, the ultimate appeal is to reason, not to determine whether she could have discovered these truths; not to declare whether, considered in themselves, they appear probable; but to decide whether it is not more reasonable to believe what God speaks than to confide in our own crude and feeble conceptions. No doctrine can be a proper object of our faith, which is not more reasonable to believe than to reject.
So for us, the condition and preparation on and by which we are sheltered by that great hand, is the faith that asks, and the asking of faith. We must forsake the earthly props, but we must also believingly desire to be upheld by the heavenly arms. We make God responsible for our safety when we abandon other defense, and commit ourselves to Him.
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