I do not pray. . . . I do not expect God to single me out and grant me advantages over my fellow men. . . . Prayer seems to me a cry of weakness, and an attempt to avoid, by trickery, the rules of the game as laid down. I do not choose to admit weakness. I accept the challenge of responsibility.
If he [the Artist] were to take up the pen it would be...to better express his individuality and explain it to others; or else to put his internal affairs in order...to deepen and sharpen his relationship with his fellow men because other souls exert an immense and creative influence on our soul; or to try to fight for a world as he would like it to be, for a world that is indispensable to his life.
What an occupation! To sit and flay your fellow men and then offer their skins for sale and expect them to buy them.
Every man has a right over his own life and war destroys lives that were full of promise; it forces the individual into situations that shame his manhood, obliging him to murder fellow men, against his will.
A criminal becomes a popular figure because he unburdens in no small degree the consciences of his fellow man, for now they know once more where evil is to be found.
For the poor of this world, two major ways of expiring are available: either by the absolute indifference of your fellow-men in peace-time, or by the homicidal passion of these same when war breaks out.
The good opinion of our fellow men is the strongest, though not the purest motive to virtue.
Bodily pain affects man as a whole down to the deepest layers of his moral being. It forces him to face again the fundamental questions of his fate, of his attitude toward God and fellow man, of his individual and collective responsibility and of the sense of his pilgrimage on earth.
You will never be an inwardly religious and devout man unless you pass over in silence the shortcomings of your fellow men, and diligently examine your own weaknesses.
I am strongly drawn to a frugal life and am often oppressively aware that I am engrossing an undue amount of the labor of my fellow men.
The artist's work constitutes the only satisfactory relationship he can have with his fellow men since he seeks his real friends among the dead and the unborn.
I take it that 'gentleman' is a term that only describes a person in his relation to others; but when we speak of him as 'a man,' we consider him not merely with regard to his fellow-men, but in relation to himself,--to life--to time--to eternity.
It [idolatry] nourishes mans ambition to domineer over his fellow man. Idolatry, therefore, is the source of all social and moral evil in the world.
Education is the preparation of the individual for reciprocal union with society; the preparation of the individual so that he can help his fellow-men and in return receive and appreciate their help.
And where else will [Hume,] this degenerate son of science, this traitor to his fellow men, find the origin of just powers, if not in the majority of the society? Will it be in the minority? Or in an individual of that minority?
I take it that the good of mankind means the attainment, by every man, of all the happiness which he can enjoy without diminishing the happiness of his fellow men
A choice which confronts every one of us at every moment is this: Shall we permit our fellow men to know us as we now are, or shall we seek instead to remain an enigma, an uncertain quantity , wishing to be seen as something we are not?
The experience of helping a fellow man in danger, or even of training in a realistic manner to be ready to give this help, tends to change the balance of power in a youth's inner life with the result that compassion can become the master motive.
Writers are idolized not because they love their fellow men, which is never a recommendation and in extreme instances leads to crucifixion, but because their self-love is in tune with current fears and desires, and in giving it expression they are speaking for an inarticulate multitude.
I have a deep-seated bias against hate and intolerance. I have a bias against racial and religious bigotry. I have a bias that leads me to believe in the essential goodness of my fellow man, which leads me to believe that no problem of human relations is ever insoluble.
What a great thing is understanding! It is priceless. No man can give greater pleasure to his fellow man than by understanding him.
Faith is indeed the energy of our whole universe directed to the highest form of being. Faith gives stability to our view of the universe. By faith we are convinced that our impressions of things without are not dreams or delusions, but, for us, true representations of our environment. By faith we are convinced that the signs of permanence, order, progress, which we observe in nature are true. By faith we are convinced that fellowship is possible with our fellow man and with God.
Nobody is in a position to decree what should make a fellow man happier.
Every man's occupation should be beneficial to his fellow-man as well as profitable to himself. All else is vanity and folly.
If we are to accept the teaching of Jesus at all, then the only test of the reality of a man's religion is his attitude to his fellow men. The only possible proof that a man loves God is the demonstrated fact that he loves his fellow men.
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