The gift, to be true, must be the flowing of the giver unto me, correspondent to my flowing unto him.
If all the world Should in a pet of temp'rance, feed on pulse, Drink the clear stream, and nothing wear but frieze, Th' All-giver would be unthank'd, would be unprais'd.
You shout and the valleys shout, or you sing and the valleys sing. Each heart is a valley. If you pour love into it, it will respond. The first lesson of love is not to ask for love, but just to give. Become a giver. And people are doing just the opposite. Even when they give, they give only with the idea that love should come back. It is a bargain. They don't share, they don't share freely. They share with a condition. They go on watching out of the corner of their eye whether it is coming back or not. Very poor people... they don't know the natural functioning of love.
I belong to the givers. I want to give a little happiness even if I haven’t had much for myself. Music has enriched my life and, hopefully - through me, a little - the public’s. If anyone left an opera house feeling more happy and at peace, I achieved my purpose.
Should not the giver be thankful that the receiver received? Is not giving a need? Is not receiving, mercy?
The Lord loveth a cheerful giver. He also accepteth from a grouch.
We are not the healers, we are not the reconcilers, we are not the givers of life. We are sinful, broken, vulnerable people who need as much care as anyone we care for.
Charity is from person to person; and it loses half, far more than half, its moral value when the giver is not brought into personal relation with those to whom he gives.
To sow, that others may reap; to work and plant for those that are to occupy the earth when we are dead; to project our influences far into the future, and live beyond our time; to rule as the Kings of Thought, over men who are yet unborn; to bless with the glorious gifts of Truth and Light and Liberty those who will neither know the name of the giver, nor care in what grave his unregarded ashes repose, is the true office of a Mason and the proudest destiny of a man.
A gift is acceptable according to what the giver has, not according to what he has not.
We are the mediocre, we are the half givers, we are the half lovers, we are the savourless salt. Break the hard crust of complacency. Quicken in us the sharp grace of desire.
Think of lab rats racing through a maze, when you watch the sub-intelligent, dual-panel 'dialogue' conducted on the teli. Each rat runs with a designated, neatly bifurcated (Republican or Democratic) political orthodoxy. Each is a 'maze-bright' rat, and not the possessor and giver of any truth.
We do not quite forgive a giver. The hand that feeds us is in some danger of being bitten. We can receive anything from love, forthat is a way of receiving it from ourselves; but not from any one who assumes to bestow. We sometimes hate the meat which we eat, because there seems something of degrading dependence in living it.
Praise is a more ingenious, concealed, and subtle kind of flattery, that satisfies both the giver and the receiver, though by verydifferent ways. The one accepts it as a reward due to his merit; the other gives it that he may be looked upon as a just and discerning person.
What comfort there is in a cheerful spirit! how the heart leaps up to meet a sunshiny face, a merry tongue, an even temper, and a heart which either naturally, or, what is better, from conscientious principle, has learned to take all things on their bright side, believing that the Giver of life being all-perfect Love, the best offering we can make to Him is to enjoy to the full what He sends of good, and bear what He allows of evil!
Give beauty back, beauty, beauty, beauty, back to God, beauty's self and beauty's giver.
Nature is good, but intellect is better, as the law-giver is before the law-receiver.
It is easy to want things from the Lord and yet not want the Lord Himself, as though the gift could ever be preferable to the Giver.
But tell me: how did gold get to be the highest value? Because it is uncommon and useless and gleaming and gentle in its brilliance; it always gives itself. Only as an image of the highest virtue did gold get to be the highest value. The giver's glance gleams like gold. A golden brilliance concludes peace between the moon and the sun. Uncommon is the highest virtue and useless, it is gleaming and gentle in its brilliance: a gift-giving virtue is the highest virtue.
Most creatures have a vague belief that a very precarious hazard, a kind of transparent membrane, divides death from love; and that the profound idea of nature demands that the giver of life should die at the moment of giving.
The most successful givers aren’t doing it because they’re being told to. They do it because doing it is fun. It gives them joy.
The way I understand gifts is that the giver must make a sacrifice, create an uneven exchange, bring himself closer to the recipient, create change and do it all with the right spirit.
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
The belly is the giver of genius.
In their role as celestial servants to humans on earth, Angels act variously as guardians, guides, teachers, truth-givers and comforters, protectors of the righteous, punishers of the wicked, and more.
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