[Gratitude is] the cheerfulness of wisdom.
[Grateful] Cheerfulness is health; its opposite, [ungrateful] melancholy, is disease.
Be cheerful [and grateful for the good that you have]: do not brood over fond hopes unrealized until a chain is fastened on each thought and wound around the heart. Nature intended you to be the fountain-spring of cheerfulness and social life, and not the mountain of despair and melancholy.
A spirit of criticism, if indulged in, leads to a censoriousness of disposition that is destructive of all nobler feeling. The man who lives to find faults has a miserable mission.
In the lottery of life there are more prizes drawn than blanks, and to one misfortune there are fifty advantages. Despondency is the most unprofitable feeling a man can indulge in.
The heaven of the envied is hell for the envious. [...because they focus on what they don't have rather than being grateful for what they have, which is always better than some others.]
Envy, if surrounded on all sides by the brightness of another's prosperity, like the scorpion confined within a circle of fire, will sting itself to death.
The benevolent have the advantage of the envious, even in this present life; for the envious man is tormented not only by all the ill that befalls himself, but by all the good that happens to another; whereas the benevolent man is the better prepared to bear his own calamities unruffled, from the complacency and serenity he has secured from contemplating the prosperity of all around him.
There is power in ambition, pleasure in luxury...but envy can gain nothing but vexation.
Whoever has freed himself from envy and bitterness may begin to try to see things as they are.
[Envy not for...] Whatever difference there may appear to be in men's fortunes, there is still a certain compensation of good and ill in all, that makes them equal.
It is some compensation for great evils, that they enforce great lessons.
Every crucial experience can be regarded as a setback - or a start of a new kind of development. [You have the responsibility to decide if you will see it as a bad setback or good start!]
Fortune does not change men; it only unmasks them. [..by how they choose to react to it.]
The terms good and bad indicate no positive quality in things regarded in themselves, but are merely modes of thinking or notions, which we form from the comparison of things one with another. Thus one and the same thing can be at the same time good, bad, and indifferent. For instance, music is good for him that is melancholy, bad for him that mourns; for him that is deaf; it is neither good nor bad.
True knowledge of good and evil as we possess is merely abstract or general, and the judgment which we pass on the order of things and the connection of causes, with a view to determining what is good or bad for us in the present, is rather imaginary than real.
Cicero calls gratitude the mother of virtues the most capital of all duties, and uses the words grateful and good as synonymous terms, inseparably united in the same character.
Great is he who enjoys his earthenware as if it were plate, and not less great is the man to whom all his plate is no more that earthenware.
When ill luck besets us, to ease the tension we have only to remember that happiness is relative. The next time you are tempted to grumble about what has happened to you, why not pause and be glad that it is no worse than it is.
A person is never happy except at the price of some ignorance. [The ability to focus on positives and distract your mind from negatives for at least a time is a necessary skill for being happy.]
...Covetousness, looking more at what we would have than at what we have.
What unthankfulness is it to forget our consolations, and to look upon matters of grievance. To think so much upon two or three crosses as to forget an hundred blessing.
All jealousy must be strangled in its birth.
With so many thousand joys, is it not black ingratitude to call the world a place of sorrow and torment?
Losses are comparative; imagination only makes them of any moment.
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