Men imagine that they communicate their virtue or vice only by overt actions, and do not see that virtue or vice emit a breath every moment.
Nature is not slow to equip us in the prison-uniform of the party to which we adhere.
Heroes are made in the hour of defeat. Success is, therefore, well described as a series of glorious defeats.
Compassion can shoulder the suffering of the entire world without feeling the slightest bit of pain.
The hero is commonly the simplest and obscurest of men.
Can we unite against ourselves for our own higher interest?
Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism... We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now.
All great men are play actors of their own ideal.
If monarchy is corrupting - and it is - wait till you see what overt empire does to us.
If there's another 9/11 or a major war in the Middle-East involving a U.S. attack on Iran, I have no doubt that there will be, the day after or within days an equivalent of a Reichstag fire decree that will involve massive detentions in this country.
Only we, the public, can force our representatives to reverse their abdication of the war powers that the Constitution gives exclusively to the Congress.
The fact is that when it comes to judgment as to what should be secret and what should not be secret, Julian Assange's judgment has been pretty good so far.
Work for something because it is good, not just because it stands a chance to succeed.
When a truth is not given complete freedom, freedom is not complete.
I am convinced that we will never build a democratic state based on rule of law if we do not at the same time build a state that is-regardless of how unscientific this may sound to the ears of a political scientist-humane, moral, intellectual and spiritual, and cultural.
... In contrast to the "banality of evil," which posits that ordinary people can be responsible for the most despicable acts of cruelty and degradation of their fellows, I posit the "banality of heroism," which unfurls the banner of the heroic Everyman and Everywoman who heed the call to service to humanity when their time comes to act. When that bell rings, they will know that it rings for them. It sounds a call to uphold what is best in human nature that rises above the powerful pressures of Situation and System as the profound assertion of human dignity opposing evil.
Censorship is never over for those who have experienced it. It is a brand on the imagination that affects the individual who has suffered it, forever.
Democracy doesn't mean much if people have to confront concentrated systems of economic power as isolated individuals. Democracy means something if people can organize to gain information, to have thoughts for that matter, to make plans, to enter into the political system in some active way, to put forth programs and so on. If organizations of that kind exist, then democracy can exist too. Otherwise it's a matter of pushing a lever every couple of years; it's like having the choice between Coca-Cola and Pepsi-Cola.
To criticize one's country is to do it a service.... Criticism, in short, is more than a right; it is an act of patriotism-a higher form of patriotism, I believe, than the familiar rituals and national adulation.
We have all the freedoms we want. But what we are missing is red ink: the language to articulate our non-freedom. The way we are taught to speak about freedom- war on terror and so on-falsifies freedom.
Our children long for realistic maps of the future that they can be proud of. Where are the cartographers of human purpose?
He is happy as well as great who needs neither to obey nor to command in order to be something.
The greatest menace to freedom is an inert people.
Am I willing to give up what I have in order to be what I am not yet? Am I willing to let my ideas of myself, of man be changed? Am I able to follow the spirit of love into the desert? To empty myself even of my concept of emptiness?
Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretive one in search of meaning.
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