Among photojournalists there is still a sense that doing a photomontage is far graver than adding a filter. I am against this type of hierarchy that demonizes some options over others, demonizes them in respect to, what - ideology or moral code?
Love is the supreme form of communication. In the hierarchy of needs, love stands as the supreme developing agent of the humanity of the person. As such, the teaching of love should be the central core of all early childhood curriculum with all other subjects growing naturally out of such teaching.
There's a really rough and relatively consistent hierarchy of concerns. My musical interests come first and principally my fascination with how notes and rhythms interlock. Then comes the technical side like programming, instruments and designing instruments. Next is production and mixing and beyond that I start to care less.
We cannot know the young child's personality by studying his systems of interest, for his attention is as yet too labile, his reactions impulsive, and interests unformed. From adolescence onward, however, the surest clue to personality is the hierarchy of interests, including the loves and loyalties of adult life.
Scientists are educated from a very early time and a very early age to believe that the greater scientist is the scientist who makes discoveries or theories that apply to the greatest ambit of things in the world. And if you've only made a very good theory about snails, or a very good theory about some planets but not about the universe as a whole, or about all the history of humankind, then you have in some sense accepted a lower position in the hierarchy of the fame of science as it's taught to you as a young student.
Everything had been based on a kind of certainty, a sense of man at the center of things, a sense of order and hierarchy. And suddenly, almost simultaneously, extraordinary discoveries are made.
Startups are transforming our society. Over the past 100 years, we've gone from an industrial era, where a hierarchical structure dominated business and society, to a post information era where the network is rapidly disrupting the hierarchy and transforming the way we work and live.
Chilvalry's essential function, Maurice Keen has written, is always to hold up an idealised image of armed conflict in defiance of the harsh realities of actual warfare. By definition, chivalry also reaffirms the paramount importance of custom, hierarchy and inherited rank.
As long as hierarchy persists, as long as domination organises humanity around a system of elites, the project of dominating nature will continue to exist and inevitably lead our planet to ecological extinction.
Successful entrepreneurs may hate hierarchies and structures and try to destroy them. They may garner the disapproval of MBAs for their creativity and wildness. But they have antennae in their heads. When they walk down the street anywhere in the world, they have their antennae out, evaluating how what they see can relate back to what they are doing. It might be packaging, a word, a poem, or even something in a completely different business.
If we can no longer believe in heavenly hierarchies, extraterrestrial hierarchies will suffice.
I think the key to writing the truth of our existences, so much of this is being incubated online, is examining the conflicts and the messiness, our sometimes dividedness, dealing with gender and other hierarchies, and also our identities outside of them, deeply personal and yet somehow critical and circumspect.
A painting is an object which has an emphatic frontal surface. On such a surface, I paint a black band which does not recede, a color band which does not obtrude, a white square or rectangle which does not move back or forth, to or fro, or up or down; there is also a painted white exterior frame band which is edged round the edge to the black. Every part is painted and contiguous to its neighbor; no part is above or below any other part. There is no hierarchy. There is no ambiguity. There is no illusion. There is no space or interval (time).
There's a particular hierarchy in the prison - class distinctions, high-school cliques. You have to learn how to navigate.
For many years, despite what I thought were really punitive decisions about women in the church, I stayed and stayed and stayed. I kept saying to myself, "The Catholic church is my church, and by God, I'm going to stay here, despite what the hierarchy does."
I myself am not comfortable with the notion of secularists congregating in groups, except perhaps for defensive purposes: the last thing a secularist should wish to do is to act like a religion, with its rigid hierarchies, its suppression of divergent opinion, and, above all, its ruthless attempts (now mercifully inhibited by laws) to outlaw "heresy" by brute force. Opinions must be changed, one at a time if necessary, but if there are those who wish to persist in religious belief, they should certainly be allowed to do so.
With being an Avenger there's not really a hierarchy. Everybody gets to make decisions, everybody's put in a position to save the day as opposed to standing there while one person flies in and saves the day and you're like, "Good job!" Avengers is really a team effort.
It has been an obsession of human beings to create a hierarchy that places the human species on top and lumps all the "other animals" together beneath us. The resulting "speciesism" allows us to look upon animals as less deserving of all manner of rights and considerations than humans. To support this lower status, humans have argued that animals act instinctually; don't have souls; don't feel physical pain like we do; and lack self-consciousness, cognitive intelligence, emotional feelings, morality, and ethics.
As a general rule, when something gets elevated to apple-pie status in the hierarchy of American values, you have to suspect that its actual monetary value is skidding toward zero. Take motherhood: nobody ever thought of putting it on a moral pedestal until some brash feminists pointed out, about a century ago, that the pay is lousy and the career ladder nonexistent. Same thing with work: would we be so reverent about the 'work ethic' if it wasn't for the fact that the average working stiff's hourly pay is shrinking, year by year.
Self-interest is an ineffable feeling which shall follow us into God's very presence since they say there is a hierarchy even among the Holy Saints.
When anarchists are having a debate, they're having a debate about tactics, 'Should you do this?', 'Should you do that?' The question isn't 'Should you do this?', 'Should you do that?', the primary question is how do you build confidence among the masses of people who experience hierarchies, who experience exploitation, who experience oppression.
there are only two basic ways of structuring the relations between the female and male halves of humanity. All societies are patterned on either a dominator model - in which human hierarchies are ultimately backed up by force or the threat of force - or a partnership model, with variations in between.
The church belongs to its hierarchy, which is men in power. Those outside the hierarchy, and especially women, are at best only renters and at worst squatters in religious territory.
Historically, there are hierarchies of purity. Certain aspects of poetry are very, very pure. The lyric poem can't be anything but the lyric poem.
We're all just a part of this large, spiraling, constantly fluid hierarchy and changing. At some points in your life, you feel crushed by that, depending on who you come in contact with.
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