[Photography] puts a human face on issues which, from afar, can appear abstract or ideological or monumental in their global impact.
Jesus, the Word incarnate, is always the center of our announcement, the point of reference for our evangelizing mission and for its methodology, because He is the human face of God, who wishes to meet all men and women so as to bring them into communion with Him, in His love.
In Jesus Christ, God took on a human face and became our friend and brother.
Nothing in the world can be compared to the human face. It is a land one can never tire of exploring. There is no greater experience in a studio than to witness the expression of a sensitive face under the mysterious power of inspiration. To see it animated from inside, and turning into poetry.
If you want a vision of the future, imagine Washington-back ed Google Glasses strapped onto vacant human faces - forever.
. . . it is true that language and forward movement in the cinema are jolly hard to reconcile. It's a very, very, difficult thing to do. . . . There is still a place in the cinema for movies that are driven by the human face, and not by explosions and cars and guns and action sequences . . . there's such a thing as action and speed within thought rather than within a ceaseless milkshake of images.
I long for another human face just as I fear it.
I'm an odd portrait painter in that I'm not just interested in human faces. I consider almost all of my paintings to be portraits.
Garbo still belongs to that moment in cinema when capturing the human face still plunged audiences into the deepest ecstasy, when one literally lost oneself in a human image as one would in a philtre, when the face represented a kind of absolute state of the flesh, which could be neither reached nor renounced.
Who can now deny the loss of natural light, of skin tones, of real place, and common but precious things in our movies, to be replaced by the gorgeous imagery of things that have never been and never will be? The most special effect in movies is always the human face when its mind is being changed.
Communism is fascism with a human face.
What we are trying to do is to create a new business paradigm, simply showing that business can have a human face and a social conscience.
TEF is predicated on logic, a simple wager that every human faces: If a reasoning human being loves and values life, they will want to live as long as possible-the desire to be immortal. Nevertheless, it's impossible to know if they're going to be immortal once they die. To do nothing doesn't help the odds of attaining immortality-since it seems evident that everyone will die someday and possibly cease to exist. To try to do something scientifically constructive towards ensuring immortality beforehand is the most logical conclusion.
As Joanna Macy reminds us, "Information by itself can increase resistance [to engagement], deepening the sense of apathy and powerlessness." Stories about particular individuals and specific situations usually have the opposite effect. By giving unwieldy problems a human face, they also bring them down to a human-and thus manageable-scale.
The main difference between the Prague Spring and the Velvet Revolution was that the former was mostly the work of Communist party members and others who wanted to bring about 'socialism with a human face.'
The human face is a weak guarantee; yet it deserves some consideration. And if I had to whip the wicked, I would do so more severely to those who belied and betrayed the promises that nature had implanted on their brows; I would punish malice more harshly when it was hidden under a kindly appearance.
It is doubtful whether anyone who has travelled widely has found anywhere in the world regions more ugly than in the human face.
There is an universal tendency among mankind to conceive all beings like themselves, and to transfer to every object, those qualities, with which they are familiarly acquainted, and of which they are intimately conscious. We find human faces in the moon, armies in the clouds; and by a natural propensity, if not corrected by experience and reflection, ascribe malice or good-will to every thing, that hurts or pleases us.
Socialism with a human face.
Royalty puts a human face on the operations of government.
Intellectual disgrace Stares from every human face, And the seas of pity lie Locked and frozen in each eye.
I love swimming in the darker seas, so even if I play a noble guy (well, like Lincoln for instance) I am pre-disposed to try and show the conflict; the regret; the less-than-perfect choices that any human faces. That's what I like and it seems to be what the camera likes to see me do.
So deep and meaningful is the joy and the enthusiasm that is born in one's mind and heart by human love and helpfulness that it has the power to motivate for a lifetime. . . . You don't have to be a doctor to say or do that which puts light in a human eye or joy on a human face. Simply practice Jesus' commandment that we love one another. Go out and do something for somebody. These are the things that make happy people. Here is the one never-failing source of the joy and enthusiasm we are talking about.
Jesus is the human face on the kingdom of God. He makes it concretely accessible.
The program of the ruling elite in Orwell's 1984 was: "A foot stamping on a human face forever!" This is naive and optimistic. No species could survive for even a generation under such program. This is not a program of eternal, or even long-range dominance. It is clearly an extermination program.
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