The real test is not whether you avoid failure, because you won't. It's whether you let it harden or shame you into inaction, or whether you learn from it. . .
Action is about living fully. Inaction is the way that we deny life. Inaction is sitting in front of the television every day for years becuase you are afraid to be alive and to take the risk of expressing what you are. Expressing what you are is taking action.
For us to ignore by inaction the slaughter of American civilians and American soldiers, whether in nightclubs or airline terminals, is simply not in the American tradition. Self-defense is not only our right, it is our duty.
We have to remind ourselves that we are not the transitory body, we are not the person who is having experiences, we are not affected by action or inaction.
Contentment is never the outcome of fulfillment, of achievement, or of the possession of things; it is not born of action or inaction. It comes with the fullness of what is, not in the alteration of it.
If an economy in the doldrums could drift indefinitely, the price of government inaction might be graver by far than the consequences of bold unorthodoxy.
Cynicism does not cause inaction.
A robot may not injure a human being, or, through inaction, allow a human being to come to harm.
Lacan , Derrida and Foucault are the perfect prophets for the weak, anxious academic personality, trapped in verbal formulas and perennially defeated by circumstances. They offer a self-exculpating cosmic explanation for the normal professorial state of resentment, alienation, dithering passivity and inaction.
Inaction without more is not tantamount to choice.
I sit in the top of the wood, my eyes closed. Inaction, no falsifying dream Between my hooked head and hooked feet: Or in sleep rehearse perfect kills and eat.
And then God gave me insight: this was winter. It would end, in time, but not by my own doing. My responsibility was simply to know the season, and match my actions and inactions to it. It was to learn the slow hard discipline of waiting. It was my season to believe in spite of-to believe in the absence of evidence or emotion, when there's nothing, no bud, no color, no light, no birdsong, to validate belief. It was my time to walk without sight.
Man works for an object. Remove that object and you reduce him into inaction.
Slobodan Miloševi?, more than anyone else, caused a division within the Left and Centre Left, dividing the pacifists, anti-imperialists and anti-Americans from the anti-fascists and the internationalists. He reminded too many of us that inaction can be as toxic and murderous as action. He prepared us - for weal or woe - for the new world.
The actions and inactions of hundreds of millions of people and nearly 200 states, will affect what kind of world emerges in the time ahead.
It requires a certain kind of bravery, I suppose, to choose the status quo. There's a certain boldness to inaction.
I go on working for the same reason that a hen goes on laying eggs. There is in every living creature an obscure but powerful impulse to active functioning. Life demands to be lived. Inaction, save as a measure of recuperation between bursts of activity, is painful and dangerous to the healthy organism- in fact, it is almost impossible. Only the dying can be really idle.
There are always consequences to actions that you take. There are consequences to inaction. And thinking through, asking the questions, "Well, then what happens? What comes next?" is critically important.
Indifference and inaction must always pay a penalty.
No, one couldn't make a revolution, one couldn't even start a riot, with sheep that asked only for better browsing.
But my belief is growing that our political and social evils are remediable, if only all of us who want a change for the better just get up and work for it, all the time, with as much knowledge and intelligence as we can muster for it. Half the wrongs of human life exist because of the inertia of people who simply will not use their energies in fighting for what they believe in. And finally the wrongs roll up into world catastrophes and millions of deaths and a terrible set-back for all mankind.
Nothing wilts faster than a laurel rested upon.
If you know but do not do, you are a very unhappy person indeed.
the touchstone of a free act - from the decision to get out of bed in the morning or take a walk in the afternoon to the highest resolutions by which we bind ourselves for the future - is always that we know that we could also have left undone what we actually did.
the most dangerous temptations are not due to the active, sudden flames of desire, 'the lusts of the flesh,' but to the disinclinations of the flesh, its indolence and sluggishness, our tendency to become creatures of habit.
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