When a denomination begins to consider doctrine divisive, theology troublesome, and convictions inconvenient, consider that denomination on its way to a well-deserved death.
Prison is quite literally a ghetto in the most classic sense of the word, a place where the U.S. government now puts not only the dangerous but also the inconvenient—people who are mentally ill, people who are addicts, people who are poor and uneducated and unskilled. Meanwhile the ghetto in the outside world is a prison as well, and a much more difficult one to escape from than this correctional compound. In fact, there is basically a revolving door between our urban and rural ghettos and the formal ghetto of our prison system.
There is no peace precisely because there has been no justice. As painful and inconvenient as justice may be, we have seen that the alternative allowing accountability to fall by the wayside is worse.
The myth of the dead Indian goes back to the Protestant settlement of the U.S. The Pilgrims wanted to start a new life in America. They wanted to believe that in some sense they had come to a new Eden and that they could leave history behind in Europe. So they convinced themselves that this land had no history, that this was "virgin" land. This made the Indians' presence inconvenient.
You, too, will someday die, perhaps under inconvenient circumstances, at a time when you do not particularly wish to, and for causes that you cannot yet predict.
Physicists, being in no way different from the rest of the population, have short memories for what is inconvenient.
Too often, we have failed to enforce international norms when it's inconvenient to do so.
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