I would rather have India resort to arms in order to defend her honour than that she should, in a cowardly manner, become or remain a helpless witness to her own dishonor.
I would rather have India reduced to a state of pauperism than have thousands of drunkards in our midst.
I want India to come into her own and that state cannot be better defined by any single word than Swaraj.
To gain India's freedom, the capacity for suffering must go hand in hand with the capacity for ceaseless labour.
I want for India complete independence in the full English sense of that English term.
I am wedded to India because I owe my all to her.
I hold too that whatever may be true of other countries, a bloody revolution will not succeed in India.
The cottage industry of India had to perish in order that Lancashire might flourish.
If as a member of a slave nation I could deliver the suppressed classes from their slavery without freeing myself from my own, I would do so today. But it is an impossible task.
All I want to say, with the utmost emphasis at my command, is that the description of India as a military country is wrong.
It is my unshakable belief that India's destiny is to deliver the message of nonviolence to mankind.
Indian nationalism is not exclusive, nor aggressive, nor destructive.
Urbanization in India is a slow but sure death for her villages and villagers.
If the Commander-in-Chief will look beyond the defence forces, he will discover that the real India is not military but peace-loving.
My nationalism is as broad as my swadeshi, I want India's rise so that the whole world may benefit.
The unparalleled extravagance of English rule has demented the rajas and the maharajas who, unmindful of consequences, ape it and grind their subjects to dust.
Nations need to understand their own strengths and weaknesses, and India's tradition of dissent and democratic debate is a positive aspect.
Nonviolent non-co-operators can only succeed when they have succeeded in attaining control over the hooligans of India.
Khadi to me is the symbol of unity of Indian humanity, of its economic freedom and equality and, therefore, ultimately, in the poetic expression of Jawaharlal Nehru, 'the livery of India's freedom'.
The mentality which made one section of the Indians look upon another as enemies was suicidal; it could only serve to perpetuate their slavery.
Nothing depends upon the death of an individual, be he ever so great, but much depends upon the freedom of India.
The whole of India was the home of every Indian who considered himself as one and behaved as such, no matter to what faith he belonged.
The states can make the finest contribution to the building of India's future independence if they set the right example in their own territories.
It is the absolute right of India to misgovern herself.
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