All human professions, institutions, and activities must be integral with the earth as the primary self-nourishing , self-governing and self-fulfilling community. To integrate our human activities within this context is our way into the future.
A considerable breakdown in my health has scared me from the anxieties, responsibilities and excitement of my profession; whether temporarily or permanently cannot yet be determined but, whatever may be the issue, be assured that nothing was better calculated to soothe me than the kind interest manifested by the pupils of Guy's Hospital during the many trying years devoted to that institution.
Adrian Rogers told us as often as he could he took the Bible literally. He illustrated by saying he believed the world was created in six 24-hour days. And he repeated this to make an impression upon us. In private (Jerry Vines was with us), I asked Rogers what he did with the slavery passages of the New Testament. Did he take them literally? He paused and said, 'Well, I believe slavery is a much-maligned institution. If we had slavery today, we would not have this welfare mess.'
The peoples are not awake...[There are dangers] which will render a world organization impossible. I foresee the renewal of...the secret bargaining behind closed doors. Peoples will be as before, the sheep sent to the slaughterhouses or to the meadows as it pleases the shepherds. International institutions ought to be, as the national ones in democratic countries, established by the peoples and for the peoples.
When people criticize me for not having any respect for existing structures and institutions, I protest. I say I give institutions and structures and traditions all the respect that I think they deserve. That's usually mighty little, but there are things that I do respect. They have to earn that respect. They have to earn it by serving people. They don't earn it just by age or legality or tradition.
Like Jim Crow (and slavery), mass incarceration operates as a tightly networked system of laws, policies, customs, and institutions that operate collectively to ensure the subordinate status of a group defined largely by race.
Institutions are becoming naked, and if you're going to be naked … fitness is no longer optional. If you're going to be naked, you better get buff.
Power is not a matter of one dominant individual or institutions, but instead manifests in interconnected, contradictory sites where regimes of knowledge and practice circulate and take hold. This way of understanding the dispersion of power helps us realize that power is not simply about certain individuals being targeted for death or exclusion by a ruler, but instead about the creation of norms that distribute vulnerability and security.
To my knowledge there are no good records that have been built by institutions run by committee. In almost all cases the great records are the product of individuals, perhaps working together, but always within a clearly defined framework. Their names are on the door and they are quite visible to the investing public. In reality outstanding records are made by dictators, hopefully benevolent, but nonetheless dictators.
Let men learn that a legislature is not 'our God upon earth,' though, by the authority they ascribe to it, and the things they expect from it, they would seem to think it is. Let them learn rather that it is an institution serving a purely temporary purpose, whose power, when not stolen, is at the best borrowed.
Corporations are totalitarian institutions. Board of directors at the top of managers give orders, everyone follows orders..... At the very bottom of command, if you are lucky you can rent yourself to it and get a job , and if you are sufficiently propagandized you may even buy some of the junk they produce and so on.
A fundamental element of human nature is the need for creative work, for creative inquiry, for free creation without the arbitrary limiting effects of coercive institutions. A decent society should maximize the possibilities for this fundamental human characteristic to be realized.
To enlarge the sphere of social happiness is worthy of the benevolent design of a Masonic institution; and it is most fervently to be wished, that the conduct of every member of the fraternity, as well as those publications, that discover the principles which actuate them, may tend to convince mankind that the grand object of Masonry is to promote the happiness of the human race.
From the viewpoint of analytic psychology, the theatre, aside from any aesthetic value, may be considered as an institution for the treatment of the mass complex.
Freedom comes from human beings, rather than from laws and institutions.
The genuine history of mankind is the history of ideas. It is ideas that distinguish man from all other beings. Ideas engender social institutions, political changes, technologi- cal methods of production, and all that is called economic conditions.
It is immoral to use private property in order to alleviate the horrible evils that result from the institutions of private property.
Indeed, in the present climate of mistrust of institutions, many people who yearn for a more meaningful and fulfilling life would regard the church as an unlikely place to go for guidance.
The family unit is the institution for the systematic production of mental illness.
Waste in all its forms is to be abhorred... I deplore giving money to an institution that is careless in its expenditures.
If we believe in the rebirth of our civilization... then clearly this renaissance must begin in the chambers of our own hearts... We cannot wait for society to change, or for our institutions to be renewed. We, as individuals, must assume responsibility for our own personal transformation.
The church is not an institution forcing us to follow rules but a community inviting us to still our hunger and thirst at its table.
The manager is a servant. His master is the institution he manages and his first responsibility must therefore be to it.
I want to start two institutions, one in Madras and one in Calcutta, to carry out my plan; and that plan briefly is to bring the Vedantic ideals into the everyday practical life of the saint or the sinner, of the sage or the ignoramus, of the Brahmin or the Pariah.
The commune movement is part of a reawakening of belief in the possibilities for utopia that existed in the nineteenth century and exist again today, a belief that by creating the right social institution, human satisfaction and growth can be achieved.
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