Instead of your ego directing you and making countless mistakes, allow yourself to be guided by the invisible principles of the universe within your action.
From the equilibrium and spontaneous order of Adam Smith and his heirs, from invisible-handed markets and perfect competition, supply and demand, and rewards and punishments, I was pushed to theories of disequilibrium and disorder, and information and noise, as the keys to understanding economic progress.
The human being, creature of eyes, needs the image.
By means of the iconic, artists express their view of reality and show their understanding of the structure of reality. They see what they know and bring this into their paintings. ... They always give us more than the facts, more than the eye can see.
Lord, spit on our eyes that we may see, how to wake up from this tragedy.
We have a 'now you see Him, now you don't' God. We have Himself clothed in visions, in dreams, in metaphors, in parables, in the poetry of the Bible, and in all the ordinariness of the lives we live.
In these gaudy times, we think we will shortly reach the point where everything is known, but the fact is we are ignoring the essential, which is love of all living things, of all beauty both visible and hidden.
I am no disbeliever in spiritual purpose and no vague believer. I see from the standpoint of Christian orthodoxy. This means that for me the meaning of life is centered in our Redemption by Christ and what I see in the world I see in relation to that.
For the most part, of course, the presence of the great spiritual universe surrounding us is no more noticed by us than the pressure of air on our bodies, or the action of light. Our field of attention is not wide enough for that; our spiritual senses are not sufficiently alert. Most people work so hard at developing their correspondence with the visible world, that their power of correspondence with the invisible is left in a rudimentary state.
Because the one who by excellency of nature transcends all quantity and size and magnitude...has now...contracted himself into a quantity and size and has acquired a physical identity, do not hesitate any longer to draw pictures and to set forth, for all to see, him who has chosen to let himself be seen.
O supreme and unapproachable light! O whole and blessed truth, how far art thou from me, who am so near to thee! How far removed art thou from my vision, though I am so near to thine! Everywhere thou art wholly present, and I see thee not. In thee I move, and in thee I have my being; and I cannot come to thee. Thou art within me, and about me, and I feel thee not.
Hope always draws the soul from the beauty which is seen to what is beyond, always kindles the desire for the hidden through what is constantly perceived. Therefore, the ardent lover of beauty, although receiving what is always visible as an image of what he desires, yet longs to be filled with the very stamp of the archetype.
Male female slave or free; peaceful or disorderly; maybe you and he will not agree; but you need him to show you new ways to see.
Little round planet in a big universe, sometimes it looks blessed, sometimes it looks cursed. Depends what you look at obviously, but even more it depends on the way that you see.
All your life an unattainable ecstasy has hovered just beyond the grasp of your consciousness.
We stayed a long, long time, to see you, to meet you, to see you at last.
When we pray, we must begin by conceiving God in full and vigorous images, but we must go on to acknowledge the inadequacy of them and to adhere nakedly to the imageless truth of God.
The crucial revelatory images that express 'the thought of Christ' are present in scripture and reinforced in worship.
We do not know what we see, but we see what we know.
Perhaps art can help us to look beyond the immediate beauty with all its puzzles, and to glimpse that new creation which makes sense not only of beauty but of the world as a whole, and ourselves within it ... The artist can then join forces with those who work for justice and those who struggle for redemptive relationships, and together encourage and sustain those who are reaching out for a genuine, redemptive spirituality.
Disguise is central to God's way of dealing with us human beings. Not because God is playing games with us but because the God who is beyond our knowing makes himself known in the disguise of what we can know. The Christian word for this is revelation, and the ultimate revelation came by incarnation. ... God is the master of disguises, in order that we might see.
In the poorest of the poor we see Jesus in distressed guise.
There is creation in the eye.
The chief difficulty is that God demands of us that we live by faith: faith in God, God's sovereignty over the future, God's sufficiency for the present; while, on the other hand, the various other gods whom we can serve appeal to us in terms of the things which we can see and the forces which we can calculate. The choice between the life of faith and the life of sight is a choice between a God whom only faith can apprehend and gods whom one has only to see to understand.
Luck, good or bad, is the invisible play of mind upon affairs, the effect of mental aptitudes and habits which are not in sight, but which work and bring forth their due issues.
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