The relation of patience to iman is like the relation of the head to the body. If the head is chopped off, the body becomes useless. Then he raised his voice and said: Certainly, the one who has no patience has no iman, and patience is like a riding-beast that nevers gets tired
Whoever desires to purify his heart, then let him prefer Allah to his desires
The person I like most is the one who points out my defects
Every act of disobedience committed due to passion, its forgiveness is hoped for. Every act of disobedience committed due to arrogance, its forgiveness is not hoped for because the root of Satan’s disobedience was arrogance, whereas the root of Adam’s lapse was passion.
Today, the Muslim world is injured and corrupt. People who are the enemies of all Muslims are trying to cause disunity in the Islamic world by intensifying ethnic difference and separating people under names such as 'Shia and Sunni', 'Arabs and non-Arabs'.
We need to deal with three things that are important: first, we need a very deep reconsideration of how we are dealing with the economy. Second, there must be a very deep reconsideration of our way of life. We cannot simply adopt American-style consumer culture. To Islamize that is to de-Islamize Islam.Thirdly, it is important for us to understand the economy and the environment are common challenges for everyone. This is where the singularity of Islamic principles needs to join the universal values that we share with others.
I have never, so far, in all the studies I have done, met a contradiction between what the human, experimental and natural sciences are telling us and the Islamic rules. In fact, the opposite is true: anything that is coming from the modern sciences is helping me better understand the text. It's not a contradiction. It's a relation.
I focus on Islamic applied ethics in many fields, and here I am saying that coming back to the Qu'ran and the sunnah as our reference point does not mean that we depend for our ethics on 'Islam as opposed to the others'.
We have to be very cautious not to accept the scam of polarization we see in the media. It is not in fact between secularists and Islamists, it is a battle within the Islamic reference.
There are three stories that are foundational to the Islamic narrative in which women, and in two of the three cases, single women, are not just part of the story. They're at the very center of the story. Yet, that is not something that you would imagine to be true if you survey the Muslim world from the outside or from the inside. Part of the reason is that we don't really take our text seriously. We don't take our stories seriously. We're almost afraid of thinking complicated thoughts.
For those who realize that everything is from God, everything is the same.
Get used to a rough life, for luxury does not last forever.
The basic problem affecting the Pakistan today is human rights. Islamic fundamentalists have no roots among the common people and while they are pushing hard for religious fundamentalists to take hold, the common people still seek change through humanitarian and common human rights law.
The common people don't believe this kind of religion [of islamic fundamentalists] because first and foremost they want to solve their basic problems, including human rights and economic.
The Western world, in spite of its advantages of mechanization and industrial efficiency is today in a worse mess than ever before in history. The adoption Western economic theory and practice will not help us in achieving our goal of creating a happy and contented people. We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice.
Dislike in yourself what you dislike in others.
To fight against one's desires is the greatest of all fights.
To be alone means that you avoid bad company. But to have a true friend is better than being alone.
Worry is a direct consequence of relying on your own efforts.
In any nation, the hypocrites do not become apparent except during times of fitnah (severe tests and hardships).
Sigh... I have learned that *everything* is so hard...except what Allah makes easy. So we must *beg* Him to make it easy on us.
I spent thirty years learning manners, and I spent twenty years learning knowledge.
People are of two types, they are either your brothers in faith or your equals in humanity.
Don't think being 'religious' means becoming harsh or hard. When Allah enters a heart, He softens it--He doesn't harden it.
Do not be like those on whom advice has no effect and who require punishment to correct themselves.
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