The most extreme individuals and factions in Islamic countries are now more motivated than ever to kill Americans, and the number of potential terrorists has greatly expanded.
Every faith uses some kind of tool to understand itself better. Faith seeks understanding. The Western tradition has used philosophy to understand the truths of the faith and you come up with theology. Where as, Islam at a certain point said: we'll use law. There are these four major, developed schools of Islamic jurisprudence.
There is the enormous corpus of Islamic law that is very rich. However, law is one rational exercise of reason. Philosophy is very different. Philosophy wants to try to understand everything. It is a better dialogue partner with faith than law.
Qatar does not have much history, it's a new emirate. So I couldn't draw on the history of the country; its history is really just being a desert. But I thought, the one thing I must learn about for this project is the Islamic faith. So I read about Islam and Islamic architecture, and the more I studied the more I realized where the best Islamic buildings were.
At the beginning, I thought the best Islamic work was in Spain - the mosque in Cordoba, the Alhambra in Granada. But as I learned more, my ideas shifted. I traveled to Egypt, and to the Middle East many times.I found the most wonderful examples of Islamic work in Cairo, it turns out. I'd visited mosques there before, but I didn't see them with the same eye as I did this time. They truly said something to me about Islamic architecture.
Many of Islam's apologists insist that suicide bombing is not Islamic because the Koran forbids suicide. Mmm-hmm. So where are all the Muslims gathering in mass demonstrations to vehemently condemn this practice that slanders their religion? Why does contemporary Islam promote 'martyrdom' as the highest duty of Muslims? Why are photographs of suicide bombers plastered everywhere in Beirut? Because Islam is what Islam does.
Islamic terrorists are the greatest security threats to the United States, both domestically and abroad. We need to be vigilant every day. Now, every citizen has to be vigilant because they are vital links in the national security chain.
The only way to stop it [terrorism] is to work with the leaders of Islamic nations to insure that tolerance of other religions is taught again, that their people believe they have fair opportunities to participate in government and the economy, and that the social and cultural conditions that breed hatred are bred out.
It is not true that only those people come to Islamic State who have experienced no success in life. Among them are many people who have university degrees, people who were well-established. But they all see the inequities that we Muslims have long experienced and want to fight against them.
When you look at food as an ethical issue in the Christian tradition, you don't find very much about it. You don't find, as you do in the Jewish or Islamic or Hindu traditions, a lot of restrictions saying you can eat this but you can't eat that. But what you do find is the idea that gluttony is a sin and that it's something that we ought to be ashamed of.
Islamic tradition is full of examples of supporting the autonomy of women and the empowerment of women. Very few people know that in Islamic history there have been well over two thousand women jurists.
Think about that: at a time when it was inconceivable to have a woman rabbi or a woman scholar of Christian theology or canon law, the Islamic civilization boasted hundreds of women who were authorities in Islamic law and Islamic theology and that taught some of the most famous male jurists and left behind a remarkable corpus of writings.
Some French politicians have said that the European Union should drop sanctions against Russia so everybody can join together in this fight against the Islamic State. But we're hearing from French officials that [Francois] Hollande hasn't changed his stance. He's - he's still saying that sanctions shouldn't be lifted until the Minsk agreement has been implemented.
If we want to defeat Islamic State, we first have to arrive at a cease-fire agreement in Syria. Once that has been achieved, an anti-IS coalition can be assembled, including Russia, Saudi Arabia and Iran. That, however, will be significantly more difficult in the wake of Turkey's downing of the Russian plane.
When I first raised the issue of the so-called Islamic State at the Munich Security Conference in February, speaking about its economy, its flexibility and pathology, people thought I was trying to scare them. But now we have experienced just that. If al-Qaida was version 2.0 of terror, then the Islamic State is version 5.0.
The paradox of liberal tolerance is that it extends to Marxists, transsexuals, and Islamic radicals, but not to conservatives or Christians.
There are hundreds and hundreds of followers of Islamic State around Europe and the U.S. The Saudis are showing this. And all you have to do is look at the conversation inside of our mosques and inside of our communities.
Folks in the media ask at the behest of Democrats, "isn't it insensitive for us to do a Second Amendment rally following this terror attack?" Let me tell you something. I really don't view our job as being sensitive to Islamic terrorists.
The Patriots deflated balls are but an allegory for America's deflated balls in dealings with Putin, the Mullahs in Iran, and Islamic terrorists.
Europe becomes more and more a province of Islam, a colony of Islam. And Italy is an outpost of that province, a stronghold of that colony... In each of our cities lies a second city: a Muslim city, a city run by the Quran. A stage in the Islamic expansionism.
We need to aggressively take on radical Islamic terrorism but not at the expense of our American values.
Part of me has always resisted the Western clichéd image of Muslim women, depicting them as nothing more than silent victims. My art, without denying 'repression,' is a testimony to unspoken female power and the continuing protest in Islamic culture.
The Syrian border town of Qa'im was the main gateway Islamic radicals used to go to Iraq. Syria became the passageway for extremists from Egypt, Libya, Afghanistan, Yemen, Saudi Arabia and other Muslim nations to fight a jihad against American forces in Iraq.
It is no secret that many Islamic movements in the Middle East tend to be authoritarian, and some of the so-called 'Islamic regimes' such as Saudi Arabia, Iran - and the worst case was the Taliban in Afghanistan - they are pretty authoritarian. No doubt about that.
America is at war. Our enemy is not violent extremism. It is not some unnamed malevolent force. It is radical Islamic terrorist.
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