If you want to kill something, neglect it. It happens in both good and bad. Neglect a relationship, it dies. Neglect your iman, it dies. But the same principal applies when you want to kill something like a thought or a desire. Neglect it, it dies.
If you remember the creation (gossip about such and such a person), then remember Allah the Most High. Remembering Him is the medicine for remembering His creation.
Strive for the Hereafter according to how long you shall remain there, and strive for this world according to how long you shall remain here.
Does money upset the hearts of learned men? He answered, "men whose hearts are changed by money are not learned"
As I read the Qur'an and prayed the Islamic prayers, a door to my heart was unsealed and I was immersed in an overwhelming tenderness.
If there is someone in need whom you wish to help, whether the initiative came from him or from you, do no more than he expects of you, not what you might personally wish to do. If you overstep the mark, you will not deserve thanks, but blame from him and others and you will attract hostility, not friendship.
Sabr is not remaining quiet and allowing anger to build up inside you. Sabr is to talk about what's bothering you without losing control of your emotions.
Do not dispute with anyone in any matter as far as possible. For in argumentation lies much harm and its evil is greater than its benefit.
This world is full of remedies. But you have no remedy until God opens a window for you. You may not be aware of that remedy just now. In the hour of need it will be made clear to you. The Prophet said God made a remedy for every pain.
So often it hurts us that we are not able to focus in our prayers. Remember, the more you focus on Allah outside your salah, the easier it will be to focus on Him inside your salah. What occupies you in salah, is what occupies you outside of salah. Try to fill your mind and heart with Allah as much as you can throughout your day. Talk to Him, make duaa to Him constantly. This will build your personal relationship with Him. Then, going to salah will be like coming home to an old friend.
The beginning of knowledge is the intention, then listening, then understanding, then action, then preservation, and then spreading it.
Knowledge is taken from breath, not lives in a book
If you know yourself, then you'll not be harmed by what is said about you.
The ambition of the spiritual traveller never wants to stop with what it has been shown save that the voices of reality call to him, "what you seek is ahead of you.
We will convey our deep appreciation for the Islamic faith, which has done so much over the centuries to shape the world - including in my own country.
Your task is not to seek for love, but merely to seek and find all the barriers within yourself that you have built against it.
I come bearing an olive branch in one hand, and the freedom fighter's gun in the other. Do not let the olive branch fall from my hand.
Astride a horse I am not, nor camel-like carry a load, Subjects I have none, nor follow any sultan's code; I worry not for what exists, nor fret for what is lost, I breathe with extreme ease, and live at very little cost.
It is sparkling light, aromatic plants, a lofty palace, a flowing river, ripe fruit, a beautiful wife and abundant clothing, in an eternal abode of radiant joy, in beautiful soundly-constructed high houses.
Your life in every way should become a beacon of guidance and it should become a means for Dawah.
I am astonished about those people who are ordered to prepare their provisions, then the start of the journey is announced, however they remain unmindful in their vain discussions and fruitless deeds.
My heart is so small it's almost invisible. How can You place such big sorrows in it? "Look," He answered, "your eyes are even smaller, yet they behold the world.
I went to the West and saw Islam, but no Muslims; I got back to the East and saw Muslims, but not Islam.
Humiliating people in the name of religion is the practice of someone deprived of the first fruit of religion, # humility .
Whenever Allah gives a blessing to a servant, and then takes it back from him, and the servant patiently endures his loss, then He rewards him with a blessing which is better than the one which He took back.
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