Violence has to end. And Israelis have a bright to defend themselves against any violence that is attacking innocent people with a knife in the old city in Jerusalem or elsewhere. No country should be under siege like that.
For me, Jerusalem was united, will be under Israel sovereignty, will be the capital of Israel and the heart of the Jewish people.
I don't believe that in the name of the holiness of the city you have to put barbed wires, machine gun nests, mine pins and everything of that, in the name of the holiness of Jerusalem.
I invite President Assad to come to Jerusalem and to speak with me, with our parliament, with whomever he wants to speak in Israel and in the territories among the Palestinians.
We are committed to free access and free practice, to the members of the other two religions, to the holy shrines in Jerusalem. To the Muslims, to the Christians.
Our understanding of early Christian beginnings is usually monolithic. It is much determined by the Acts of the Apostles, which pictures a straightforward development from the primitive community in Jerusalem founded on Pentecost to the world-wide mission of Paul climaxing with his arrival in Rome, the political centre of the Greco-Roman world. The Pauline epistles are understood not so much as historical sources reflecting a much more multifaceted early Christian situation fraught with tensions but as theological treatises expounding and defending the doctrine of justification by faith.
My first memory as a child growing up is of playing in the gardens, the mosque is really a gigantic garden, probably the biggest in all of East Jerusalem. Our house was about 100 meters from the mosque.
Years ago I went to the Wailing Wall in Jerusalem and did what all tourists there do: wrote some words on a scrap of paper that I tucked into a crevice in the wall. When I closed my eyes and touched my head to the warm stone, it came to me: "All language is prayer." This must be so. Who is it we are speaking to when we speak to anyone? To that person, and also past him or her to Out There. If there is language, it means there is the possibility of being heard, being met, being loved. And reaching out to be heard, met, or loved is a holy act. Language is holy.
The last image created in verse four of this hymn, ["Come, O Thou Glorious King"] that of the promised Messiah coming into his temple, seems appropriate for the day when Jesus was in the Jerusalem temple, teaching and establishing his authority. As with the Triumphal Entry, his actions then seem but a foretaste of even greater fulfillment when he comes again in glory. Just as the early Latter-day Saints were reassured by the promised return of the Savior, so we too can look forward with faith to his return as King.
Pilgrims travel to Jerusalem to see the Holy Land, and the foundations of their faith. People go to Washington, D.C. to see the workings of government, and the foundation of our country. And fans flock to Nashville to see the foundation of country music, the Grand Ole Opry.
We are hearing the imams that are preaching in places like the Al Aqsa mosque in Jerusalem. The imam preached there to the migrants go in to Western Europe, build your enclaves there, breed their women and do not associate or assimilate into the broader society.
Mindful of the fact you live in an agricultural country, I presume you know what an ass is. We read in the New Testament that our blessed Lord rode on an ass in triumph into the city of Jerusalem. Today the Lord rides on another ass: I myself.
So today we celebrate the gift of victory over every fall we have ever experienced, every sorrow we have ever known, every discouragement we have ever had, every fear we have ever faced-to say nothing of our resurrection from death and forgiveness for our sins. That victory is available to us because of events that transpired on a weekend precisely like this nearly two millennia ago in Jerusalem.
The Jews believed Jerusalem to be the centre. I have seen a kratometric chart designed to show that the city of Philadelphia was in the same thermic belt, and, by inference, in the same belt of empire, as the cities of Athens, Rome, and London. It was drawn by a patriotic Philadelphian, and was examined with pleasure, under his showing, by the inhabitants of Chestnut Street. But, when carried to Charleston, to New Orleans, and to Boston, it somehow failed to convince the ingenious scholars of all those capitals.
But I and others, who are right-minded Christians on all points, are assured that there will be a resurrection of the dead, and a thousand years in Jerusalem, which will then be built, adorned, and enlarged, [as] the prophets Ezekiel and Isaiah and others declare.
Like most novelists, I like to do exactly the opposite of what I'm told. It's in my nature as a novelist. Novelists can't trust anything they haven't seen with their own eyes or touched with their own hands.
The Partition of Palestine is illegal. It will never be recognized .... Jerusalem was and will for ever be our capital. Eretz Israel will be restored to the people of Israel. All of it. And for Ever.
When Jerusalem is destroyed, and Jesus' people escape from the ruin just in time, that will be YHWH becoming king, bringing about the liberation of his true covenant people, the true return from exile, the beginning of the new world order
Babylon violated diminishes Alexander; Rome enslaved diminishes Caesar; massacred Jerusalem diminishes Titus. Tyranny follows the tyrant. Woe to the man who leaves behind a shadow that bears his form.
The Olivet Discourse is not about the Second Coming of Christ. It is a prophecy of the destruction of Jerusalem in A.D. 70.
When will Labour learn that you cannot build Jerusalem in Brussels.
While Jesus was at Jerusalem there came a voice from heaven. For what purpose was the voice sent? For the sake of those who stood by. "Jesus answered and said, This voice came not because of me, but for your sakes" (John xii, 30). Of what benefit was the voice when those who heard it were unable to distinguish it from thunder? "The people therefore, that stood by and heard it, said that it thundered" (29).
The Pope going to Jerusalem, the Pope recognising the State of Islam, the Pope going to the wall organising a concert for the Holocaust in the Vatican, going to the synagogue in Vatican, and that happens in Protestant service as well. That doesn't mean that anti-Semitism disappear, but it is on certain level that Jews all the time, or with Christians, Catholics, Protestants, Jews, meeting all the time, studying together, signing petitions for all kinds of causes.
There God tells us exactly what is going to happen and scripture tells us that there is going to come a world leader who will initially bring overtures of peace. He will help the Jewish people rebuild their temple in Jerusalem. He will have a new economic system where you don't buy or sell without his mark. Initially, for some, it will look like a good deal because there will be peace, as I said.
I was recently in Israel doing my work and casting for models in the streets of Haifa and Jerusalem and Tel Aviv, meeting young Israelis and Palestinians and Falasha, Ethiopian Jews who had migrated to Israel in the '70s. They're obsessed with Bob Marley. They're obsessed with Kanye West. They're obsessed with resistance culture, people who find that they're not necessarily comfortable in their own personal and national skin.
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